Themes by Openjournaltheme.com ETNOSIA : Jurnal Etnografi Indonesia https://journal.unhas.ac.id/index.php/etnosia etnosia Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University. en-US ETNOSIA : Jurnal Etnografi Indonesia 2527-9319 The ethnography of police: Communication barriers in Mesuji conflict, Indonesia https://journal.unhas.ac.id/index.php/etnosia/article/view/26320 <p>This research examines the experiences of police working in conflict areas, how they adapt to situations that are prone to conflict, including their views on the conflicting parties, namely the community, companies and local governments as well as the communication barriers they experience with the new culture. This research focuses on the stories of the duties of Bintara, namely the police with the lowest rank in the police structure in conflict areas in Mesuji Regency, Lampung Province, Indonesia. The stories of Bintara who served in this conflict area are very interesting to study and analyze after conducting long research on their lives. This study uses an ethnography approach with qualitative methods, where in-depth interviews and observation are data collection techniques. The results of this study indicate that there is no non-commissioned officer who wants to be placed in a tense area because of the conflict, threats to life that always loom, skin diseases, no clean water source, poisoned food, and communication barriers with the community are one cause, namely stereotypes and prejudices against conflict area communities. The stories of the police on duty as a result of this research are full of tension and life threats are explored in ethnography.</p> Rudi Setiawan Mustain Mashud Daniel Sparingga Bartoven Vivit Nurdin Asnani Asnani Copyright (c) 2023 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0 2023-11-27 2023-11-27 8 2 197 211 10.31947/etnosia.v8i2.26320 Indigenous Peoples Batin Sembilan facing forest restoration pressure in Indonesia https://journal.unhas.ac.id/index.php/etnosia/article/view/27020 <p>his article aims to demonstrate the presence of the Batin Sembilan indigenous population in the Hutan Harapan area within the PT REKI (Ecosystem Restoration) concession in Jambi Province. The Batin Sembilan community's existence is a paradox amidst efforts to preserve the forest, which is facing a rapidly escalating rate of destruction and requires restoration. PT REKI-Hutan Harapan must not only focus on restoring the forest, but also on upholding the rights of the indigenous people residing within it. Ethnographic research conducted on the Batin Sembilan community, which continues to exist in the Hutan Harapan area, reveal the correlation between forest restoration and the sustenance of human existence inside it. The findings indicate that the Batin Sembilan population, who rely on forest resources, persistently endeavor to adjust to the constraints imposed by limited forest access. Hutan Harapan implements a comprehensive approach that includes resettlement, empowerment, and active involvement of the Batin Sembilan community in forest conservation activities. This strategy aims to ensure the long-term viability of the environment, which in turn has positive effects on both the livelihoods of the community and the fertility of the forest.</p> Maskota Delfi Yevita Nurti Ade Irwandi Johan Weintré Copyright (c) 2023 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0 2023-12-04 2023-12-04 8 2 230 246 10.31947/etnosia.v8i2.27020 Construction of action in the structure of punggawa-sawi relationship in Burung Loe Island, Indonesia https://journal.unhas.ac.id/index.php/etnosia/article/view/26805 <p>he construction of performance in the patron-client structure that functions as a socio-cultural agent in the management system and the utilization of fisheries resources is inseparable from the norm system practices carried out repeatedly in fisher groups. The study uses a qualitative approach to identify the construction process of performance through the practice of norms, ideas, and arenas of fisher's struggle (courtier). The study was conducted in Burung Loe Island, Sinjai Regency. Data obtained through observation, in-depth interviews, and focus group discussions (FGD) with large <em>punggawa </em>(ship owner), small <em>punggawa</em> (fisheries operational leader) and the crew. The results show that the social practices of electric fishers (<em>pa'bagang rambo</em>), tuna-mackerel fishers (<em>pa'tongkol</em>) and cages/aqua culture (<em>keramba </em>or fish farming) did not just happen, but were conditioned by nature and market logic would build them to choose the appropriate job. Fishers are bound by schemes of perception and thought that seem to be a collective phenomenon in the form of rituals and safety norms so that they are safe, calm, and get abundant wealth. The arena of fisher actualization is conditioned by the social structure of the <em>punggawa</em> who creates a patron-client dichotomy.</p> Ansar Arifin Cindy Israeni Ansar Muhamad Arsat Muhammad Fauzan Garantjang Amiruddin Hamzah Copyright (c) 2023 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0 2023-12-28 2023-12-28 8 2 273 256 10.31947/etnosia.v8i2.26805 Ethnotaxonomy of buffallo (Bubalus Bubalis) on livestock system of the Gayo Community, Aceh https://journal.unhas.ac.id/index.php/etnosia/article/view/26099 <p>This paper aims to reveal the knowledge of the Gayo community about buffalo ethnotaxonomy so as to provide a good alternative for sustainability issues in maintaining local wisdom and identity. This research was conducted in Gayo Lues Regency using a qualitative approach because the main purpose of this study was to explore the knowledge and understanding of the Gayo community based on the emic perspective of the community regarding the classification of buffalo species. The data collection techniques used participatory observation, in-depth interviews, FGDs and document studies. The results showed that the knowledge of the Gayo community regarding the genetic ethnotaxonomy of buffalo can be seen from their ability to classify livestock types based on gender, skin color and horn shape owned by buffalo. There are six types of horns identified, namely: Caweng / Gaweng, Gonok, Gampang, Durung / Cakah, Rukup, Rebah, and Gope / Gupik. As for skin color, there are four categories, namely segem, jeged, impil-impil and sawak. The shape and characteristics possessed are indicators in determining the quality of the buffalo because it is correlated with the ability to endure, have energy and the quality of the meat produced. Knowledge of this matter is very useful for parties with an interest in the world of livestock to be used as a basis for policy making.</p> Abdullah Akhyar Nasution R. Hamdani Harahap Suyitman Suyitman Pawennari Hijjang Copyright (c) 2023 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0 2023-12-29 2023-12-29 8 2 257 270 10.31947/etnosia.v8i2.26099 Implementation of village fund management among the Wajo Bugis ethnic, Indonesia https://journal.unhas.ac.id/index.php/etnosia/article/view/32324 <p>The village fund program is a government program to accelerate and equalize development in rural areas, oriented towards poverty alleviation in Indonesia. This research aims to describe the Village Fund Program policy implementation in Wajo Regency, South Sulawesi. The type of research used is qualitative. Data was collected through in-depth interviews with informants and observations in the research object area. The informants in this study were selected purposively and in snowball sampling. The novelty of this research is to examine the successful implementation of village fund program policies in Wajo Regency using a combination of Jones's theory and Edward's theory based on three pillars, namely (1) organizational pillar, (2) interpretation pillar, and (3) application pillar, which is connected to ethnic culture. Wajo bugis. The research results show that implementing the village fund program in Wajo Regency needs to run optimally. This is because the competency of individual program implementers needs to be improved. The regulations governing program policies open up opportunities for abuse. Institutionally, policy implementers need more time to be ready to run the program optimally because the readiness of the organizational infrastructure needs to be balanced.</p> Mustaking Mustaking Andi Muh Baso Iqbal Lukman Daris Eymal B. Demmallino Ahmad Ismail Andi Nur Apung Massiseng Copyright (c) 2023 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0 2023-12-30 2023-12-30 8 2 290 301 10.31947/etnosia.v8i2.32324 From listening to curating: Anthropological curatorship toward music playlist practices https://journal.unhas.ac.id/index.php/etnosia/article/view/30162 <p>Currently, the curatorial approach is expanding its influence beyond the limitations of museums and art galleries, transforming the experiences and significance of our daily existence. That is embodied, for example, in the curatorial practices of music playlists. In making a music playlist there must be a sound curation process where the songs to listen to are selected and included in the music playlist. Accordingly, this study aims to describe how users of analog (<em>mixtapes</em>) and digital (<em>Spotify</em> playlist) music playlists conduct their music curation process and perceive the relationships behind them. The curation process is analyzed using curatorial and anthropological frameworks, which also attempt to provide a fascinating background on preference formation and the curation process. Qualitative data was collected from a virtual ethnographic approach, with observations and unstructured-semi-structured interviews—offline and online—of 19 informants aged 21–55 living in Yogyakarta and Bandung and a literature review. The data obtained through this study focuses on two outcomes. First, sociocultural circumstances provide the basis for preference formation in selecting, curating, and making music playlists. Second, the particulars of each user's music playlist are related to self-discovery and individual identity. As a result, sociocultural circumstances persuade music playlist users' habits that attach to the curation process.</p> Fikra Ahnaf Copyright (c) 2023 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0 2023-12-30 2023-12-30 8 2 271 289 10.31947/etnosia.v8i2.30162 Rituals in acculturation of islam and local traditions of the Bajo Tribe in Gorontalo https://journal.unhas.ac.id/index.php/etnosia/article/view/32207 <p>This study investigates the process of assimilation of Islamic practices and indigenous customs inside the ceremonies conducted by the Bajo Tribe. The rites performed by the Bajo people encompass a fusion of Islamic tenets with their indigenous beliefs, specifically centered around their reverence for the sea's sovereign. The amalgamation of these two ideologies yields a potent synergy. The Bajo people, as Muslims, fulfill the religious obligations of Islam, which includes commemorating the birth anniversary of the Prophet Muhammad SAW. In addition, the Bajo people also perform the Massoro and Bate' rituals, which are the most significant traditional ceremonies of the Bajo Tribe in Torosiaje Village. The Bajo tribe's customs are shaped by the integration and embodiment of these two ideas, which are expressed through values, norms, and laws that serve as guiding principles for their way of life. The ceremonies performed by the Bajo people stem from established traditions passed down through generations. </p> Andi Oktami Dewi Artha Ayu Purnama Andi Muhammad Yusuf Lia Amelia Muhammad Ibrahim Copyright (c) 2023 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 8 2 302 313 10.31947/etnosia.v8i2.32207 A mini-ethnography of honey gathering: The practice and its contribution to livelihood systems in rural areas https://journal.unhas.ac.id/index.php/etnosia/article/view/28131 <p>As part of the people's culture, the livelihood system, various community groups in Indonesia have been practicing stinging bees honey-gathering. Many studies have reported such activities quite widely. In the context of honey-gathering activities and somewhat different from other reports, this study describes the activities of collecting honey produced by stingless bees (<em>Tetragonula </em>sp<em>.</em>) practiced by honey collectors in Sumedang Regency, West Java. The study applied the mini-ethnography method to study the honey collection and its economic system, practiced by six groups of honey collectors, by conducting participant observation and in-depth interviews. The description of study results includes knowledge systems, honey-gathering practices, social relations among the collectors, collected honey utilization, and honey-gathering practices in the context of the rural economy. This study suggests that as part of the community's livelihood system,<em> the stingless bee honey gathering</em> generates a significant income for honey collectors and to some extent contributes to the livelihood system in rural areas.</p> Muhammad Falah Fajari Gunawan Budhi Masahiro Umezaki Copyright (c) 2023 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0 2023-11-27 2023-11-27 8 2 212 229 10.31947/etnosia.v8i2.28131