2026-05-20T03:40:50Z https://journal.unhas.ac.id/index.php/etnosia/oai

oai:ojs.unhas:article/993 2022-12-31T13:29:20Z etnosia:RSA driver

Kembalinya Barata Kulisusu: Kebangkitan Identitas Kelompok Bangsawan Kulisusu Dalam Proses Pemekaran Kabupaten Buton Utara Nurlin, Nurlin AbstractThe expansion of a new autonomous region (DOB) not only provides an arena for reproductivepower of local elites, such as politicians, senior bureaucrats and businessmen, but also providesan access for the adatleaders to reaffirm the symbol of power attached to their heritablenobility. This article aims to explain the process of reproductive powers of Kulisusu aristocraticin the expansion process of North Buton regency. The reproduction of identity and power ofKalisusu royalty in the expansion process of North Buton begun since adat leaders got involvedin the expansion of political activities in order to legitimize the emergence of North Butonidentity. To legitimize North Buton identity, adat leaders are supported by the claims that theyhave genealogical relationship with their ancestors, the founders of Kalisusu royal nobility. Theinvolvement of adat leaders is, in fact, not on their own initiative, but by the expansion agents.However, the involvment of adat leaders have precisely giventhem a space for reproductivepower in a new autonomous regions, North Buton. It shows how the reproduction of identity isclosely associated with theirfuture interests. The study also found that the return of the rule ofKulisusu aristocratic into a new contestation isaimed to find the foundation of original Kalisusuadat.Keywords: identity reproduction, power, barata, contestation, autonomous. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2016-09-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/993 10.31947/etnosia.v1i1.993 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 1 (2016) 2548-9747 2527-9319 10.31947/etnosia.v1i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/993/625 https://journal.unhas.ac.id/index.php/etnosia/article/view/993/631 Copyright (c) 2016 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/994 2022-12-31T13:29:20Z etnosia:RSA driver

Relasi Agama, Magi Dan Sains Dalam Pentas Politik: Studi Kasus Bunda - Sang Penasehat Spiritual Hadisaputra, Hadisaputra - AbstractModern political institutions that glorifies scientific approaches still open a space formetaphysical ones. In a political competition, science institutionalize itself through politicalsurvey and consultant, and metaphysical aspect ispersonified by spiritual counselors.Thisarticle focuses on the practices of a political spiritual councelor in South Sulawesi, namedBunda. Thesuccessful of Bunda in her practice as a spiritual counselor in the modern eracannot be separated from her ability to to integrate between religion, magi and science. Thisis performed by combining between the aspects of religion and magi, such as zikir ritual (zikirmappateppe’, zikir hajat, and zikir ‘sapu mata’), animal sacrificing, and employing MajelisZikir and orphasn for the zikir; and science aspect can be seen from the zikir package withmeasurable operational costs which can be varied depending on the social status of thecandidate and the number of votes needed.The costs of zikir package vary, and each has itsown consequencewhich is informed to candidate in advance.Key Words: spiritual councelor, candidate, zikir, magi, science, vote, religion. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2016-09-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/994 10.31947/etnosia.v1i1.994 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 1 (2016) 2548-9747 2527-9319 10.31947/etnosia.v1i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/994/626 Copyright (c) 2016 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/995 2022-12-31T13:29:20Z etnosia:RSA driver

Budaya Bertoilet: Duduk atau Jongkok? Martosenjoyo, Triyatni AbstractPublic toilet is one of the important parts of the building that many aspects of design have to be  taken into account to build. Many public  toilets are built just by looking at the outer performance without considering whether or not the target user will fit with the design. This article deals with this. It examines how toilet is perceived by the users, what type of toilet is preferred and why, and how they utilize public toilet. The interaction between western and eastern culture in the toiletdesign has resulted in cultural shock and stuttering technology among the toilet users in regard to the use of toilet because the influx of western culture is not balance with the introduction of the new culture. Whether one chooses squatting or sitting toilet, it is not only related to universal issues about modernity, luxury, cleanliness, and health. Toilet is not solely function as a disposal waste container, but it is also a place for one to seclude him/herself from others, to relax and to create new ideas. Toilet is a symbol to show ones’ identity. But how one use the toilet is closely associated with one’s perception about toilet, gender, health, cleanliness, Islamic ethics, and body proportion. Key words: toilet, sitting toilet, squatting toilet, modernity. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2016-09-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/995 10.31947/etnosia.v1i1.995 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 1 (2016) 2548-9747 2527-9319 10.31947/etnosia.v1i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/995/627 Copyright (c) 2016 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/996 2022-12-31T13:29:20Z etnosia:RSA driver

‘Sekolah Lapang Petani’: Membangun Komitmen, Disiplin dan Kretivitas Petani Melalui SLP-PHT Lampe, Munsi AbstractAlthough the Green Revolution in Indonesia has shown an increase in theagriculturalproduction, a rapid marginalisation process among the farmers has taken place simultaneously.This article aims to identify the role of Sekolah Lapang Petani (Farmer Field School), which isone of the programs conducted byPengelolaan Hama Terpadu (Integrated Pest Management,IPM). This program is conducted by the government in response to the negative impacts of theGreen Revolution that is consideredto be responsible in deteriorating the local knowledge andthe local wisdom techniques, the power of creative-innovation and the freedom of the farmers.This study was conducted in two different sites in South Sulawesi, namely: Manjalling Village(Gowa) and Soreang Village (Maros). Our informants are those who joined SLP-PHT programin the two locations. They consistof 17 farmers; 5 of them are from Manjalling, while rests arefrom Soreang. We triangulate, in-depth interview, observation, life history, and focus groupdiscussion (FGD) as our data collection methods.The results showed that the implementation of SLP-PHT program in Manjallingand Soreanghas played an important role in the application process of the local knowledge and the farmers’creative-innovative development in agricultural, such as productive, righteousness, adaptive,and environmentally friendly.Keywords: farmer field school, creativity, innovative, plant fertilizer and medicine. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2016-09-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/996 10.31947/etnosia.v1i1.996 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 1 (2016) 2548-9747 2527-9319 10.31947/etnosia.v1i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/996/628 Copyright (c) 2016 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/997 2022-12-31T13:29:20Z etnosia:RSA driver

‘Feels (Not) Like At Home’: Perlakuan di Lapas, Interaksi Sosial dan Harapan Pengguna Narkoba Mantan Narapidana Riskiyani, Shanti AbstractThe estimation of HIV prevalence among prisoners is 24 times higher than that of the generalpopulation in Indonesia. This high HIV prevalence in a number of prison in Indonesia is caused bythe many drug users who become prisoners (Kemenhukham2010). The existence of HarmReductionprogram in Indonesia plays a significant role in the success of the reduction in the risk ofHIV transmission through injecting among drug users. This article is focused on thesocialinteraction experienced by drug users when they are sentenced and after serving a sentence.Despite the fact that Ditjenpas declares that prisoners are entitled to obtain appropriate treatment,most drug users, particularly injecting drug users, feel that they are treated differently from otherprisoners as well as warden due to their drug users status, especially when they access healthservices. Thus, they end up learning helplessly because of their prisoner status. Drug users preferto be isolated from other non-drug user prisoners since the interaction with the latter has giventhem a chance ‘to learn’ about other kinds of criminals. Interaction among drug users themselvesis relatively fine, and they share ‘sense of togetherness’ and ‘sense of belongingness’ led to theirsecurity in the prison. But this is not the case between drug users and non-drug use prisoners. Thelatter tends to stigmatize. Family support when they are sentenced and after serving a sentence ishighly expected because family plays a significant role to help them dealing with their addictionandthe effort to get out from drug use vicious circle, particularly for their healthcare. Manysupport by their family, others are neglected. But, family can also be the one who supports theirdrug using habit in the secure atmosphere (named home) to secure family shame. When theyrelease from prison, many expect to be accepted as other members of the society and are includedin surrounding social activities. Others prefer to be socially neglected because they perceive thatothers concern potentially lead to social stigmaKeywords: drugs, ex-convict, social interaction, HIV, prisoners. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2016-09-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/997 10.31947/etnosia.v1i1.997 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 1 (2016) 2548-9747 2527-9319 10.31947/etnosia.v1i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/997/629 Copyright (c) 2016 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/998 2022-12-31T13:29:20Z etnosia:RSA driver

Dari Masa Lalu ke Masa Kini: Memori Kolektif, Konstruksi Negara dan Normalisasi Anti-Komunis Munsi, Hardiyanti AbstractThis article is focused on how the incident of G30S/PKI has left atrauma to the state and how the state deals with it in the era afterwards. It show that such incident is constructed by the state that PKI is the enemy of the state and threathens the sovereignity of the state ideology, and this is embedded to shape a collective memory. This has been used to construct and to normalize the anti-communist movement in Indonesia through various strategies by, for example, the establishment of Monumen Pancasila Sakti, the suppression of communist movement, the military recruitment, and a variety of doctrines in the military education. These aim to construct a united understanding about the incident of G30S/PKI and to normalize the anti-communist discourse in Indonesia. Keywords: Collective memory, PKI, G30S/PKI, TNI, state, construction, anti-communist,normalization Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2016-09-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/998 10.31947/etnosia.v1i1.998 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 1 (2016) 2548-9747 2527-9319 10.31947/etnosia.v1i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/998/630 Copyright (c) 2016 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/1611 2022-12-31T13:29:36Z etnosia:RSA driver

‘Ini Kan Bukan Bali’: Interaksi Antar-Kasta Masyarakat Transmigran di Desa Kertoraharjo, Kabupaten Luwu Timur, Sulawesi Selatan Anwar, Anwar - Bali caste transmigrant changes. To become Balinese is to become Hindu with all set of Hinduism and its social norms. This article is focused on the most visible and significant changes in the everyday interaction of Balinese in the transmigration area of Kertoraharjo. As transmigrants, they generally understand that there are 4 categories of Balinese caste (Brahmana, Ksatria, Waisya, and Sudra) and these still exist in Kertoraharjo. However, residential area makes a difference, the practical realities of caste in Kertoraharjo has shown significant changes. Bali coarse language (Bahasa Bali Kasar) has become their daily language, and Bahasa Indonesia is an alternative and casteless language used in every day interaction. For ‘Sudra Kaya’, Balinese names are avoided to eliminate caste identity.  The embodiment of caste is reproduced depending the arena and whether the interaction is horizontal or vertical. However, when it comes to rituals, the norms of caste is maintained as this is related to the transedental relations between human being and God, and any violation will result in karma. Any change in the embodiment of caste is legitimated in a phrase: ‘Ini kan bukan Bali’ (‘this is not Bali’). Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-04-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/1611 10.31947/etnosia.v1i2.1611 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 2 (2016); 1 - 11 2548-9747 2527-9319 10.31947/etnosia.v1i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/1611/910 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/1612 2022-12-31T13:29:36Z etnosia:RSA driver

Mana’ dan Éanan: Tongkonan, Harta Tongkonan, Harta Warisan, dan Kontribusi Ritual di Masyarakat Toraja Idrus, Nurul Ilmi Tongkonan property inheritance authority membership and gender. Toraja shares traditions with other ethnic groups in South Sulawesi, but Toraja has its own uniqueness, primarily related to tongkonan, which is not only  as physical manifestation—House (banua) and its ‘content’ (harta tongkonan), but it is also a venue for family gathering of the tongkonan members, a house-society and a source of property. This article is focused on inheritance system among Torajanese, it examines how individual property is inherited as well as how communal property is managed and benefitted by its members. Property, for Torajanese, compose of individual property (éanan) and communal property (mana’ tongkonan) which refers to property own by members of tongkonan from one pa’rapuang—ramage traced a first ancestor who founded a Tongkonan House. While individual property can be inherited to children, communal property cannot, it can only be maintained, managed, and benefitted from among members of tongkonan, though in practice there are some violation of such norms, and any violation is always associated with their ancestor. Since tongkonan is a source of property, this may also become a source of conflict among members of tongkonan, especially for prosperous tongkonan and in terms of who is eligible to manage tongkonan and its property (to ma’kampai tongkonan). A Torajanese may become a member of more than one tongkonan because of bilateral kinship system. But, since contribution towards tongkonan (maintenance and rituals) is costly and time-consuming, one should decide in which tongkonan he/she becomes the ‘core’ or the ‘common’ member. Despite the fact that the philosophy of inheritance sharing of individual property is mabbagé rata, various grounds may be taken into account which makes a difference between siblings in a nuclear family. I argue in this article that both the right to éanan and mana’ tongkonan are related to one’s contribution in different respect. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-04-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/1612 10.31947/etnosia.v1i2.1612 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 2 (2016); 12 - 26 2548-9747 2527-9319 10.31947/etnosia.v1i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/1612/911 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/1613 2022-12-31T13:29:36Z etnosia:RSA driver

Menulis Kajian Literatur Marzali, Amri - topik kajian literatur laporan penelitian kualitatif. This article is part of lecture notes presented in the course of Qualitative Research Method, at The Graduate School of Universitas Muhammadiyah Prof. DR. HAMKA, 2016-2017 academic year. It is  written for students who precariously need a guidance to write a literature review for his or her scientific works (skripsi, tesis, and disertasi). Most parts of the paper comes from translation,  editing, and digesting of three resource books. This article will be divided into the following sections: What literature review is, aims of literature review, functions of literature review, ways of  using literature review, types of literature review, resources for writing literature review, procedures of writing of literature review, literature mapping for the research framework, writing an abstract, and writing a summary. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-04-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/1613 10.31947/etnosia.v1i2.1613 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 2 (2016); 27 - 36 2548-9747 2527-9319 10.31947/etnosia.v1i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/1613/912 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/1614 2022-12-31T13:29:36Z etnosia:RSA driver

‘Bisnis Oriflame, Bisnis Konsultan Itu Sendiri’: Budaya Organisasi Multilevel Marketing untuk Mewujudkan Mimpi Kamawo, Deby Susan Oriflame togetherness spirit passion consultant leader upline downline networking point recruitment success plan and organisational culture. Multilevel marketing (MLM) is one of the marketing strategy which combines between distribution channel and direct selling to the consumers. One of the most popular MLM companies in Indonesia registered in the Indonesian Direct Sale Association (Assosiasi Penjualaan Langsung Indonesia, APLI) is PT. Orindo Alam Ayu, known as Oriflame, and is focused on beauty products. This article deals with Oriflame’s organisational culture by examining the organisational values and norms to achieve the company’s vision and mission, and how the norms are practiced. The study indicates that in internalizing the values (togetherness, spirit, and passion) and norms of Oriflame (operational principles, conducting a four-in-one events—Welcome Party, Step-One, Step-Two and Meet-Up Team, and success plan through TRB), from which Oriflame consultants learn how ‘to achieve their dream’ (mewujudkan mimpi). In such business, every consultant (upline as well as downline) is a working partner and they workin a complementary system, so that a consultant’s success is the success of others in the network. It is argued in this article that Oriflame is ‘an achievement dream business’ that is developed on the basis of its values and norms. How much income and in what level of success plan are intended to achieve depend on the consultant itself because Oriflame business is ‘the business of the consultant herself/himself’. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-04-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/1614 10.31947/etnosia.v1i2.1614 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 2 (2016); 37 - 53 2548-9747 2527-9319 10.31947/etnosia.v1i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/1614/913 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/1615 2022-12-31T13:29:36Z etnosia:RSA driver

Fast Food: Gaya Hidup dan Promosi Makanan Siap Saji Anwar, Citra Rosalyn Life style social status fast food restaurant family and promotion. As the capital city of South Sulawesi, Makassar’s economy has developed significantly. This is accompanied by mushrooming of food industry, such as catering, cafetaria and restaurant, including fast food restaurant, which can be seen from the increase number of such industry in many corners of the city. This article deals with how fast food restaurant has changed people’s life style and how such restaurant is promoted in various ways by different agents. Fast food restaurants have well developed—particularly in terms of variation of menu, taste, restaurant facilities, and services—and this has attracted many, including family and fast become ‘comfort food’ for its customers. People’s eating habit has changed, fast food reataurant is one of the pioneers of such change, from making fast food restaurant just as a dining area to become a place where people can eat and relax.  Fast food restaurant was promoted not only by the restauran itself in various ways (i.e. advertisements, meal packages, payment methods in cooperation with certain banks, internal services, etc.), but also by the family from mother to children (and other members of the family and visa versa) through various occasion (i.e. eating out on the weekend, birthday party, arisan, etc.). The health information which concerning nutrition of fast food is poorly understood by the family. Despite the fact that nutrition and health aspects of fast food are considered, they are not really the primary matter of concern, reflecting the lack of awareness regarding nutricious and healthy food. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-04-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/1615 10.31947/etnosia.v1i2.1615 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 2 (2016); 54 - 65 2548-9747 2527-9319 10.31947/etnosia.v1i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/1615/914 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/1616 2022-12-31T13:29:36Z etnosia:RSA driver

Hablumminannas: Nilai-Nilai Keislaman dan Praktiknya Dalam Pergaulan Antar Ikhwan dan Akhwat Pada Organisasi Forum Lingkar Pena Makassar Al Isra, Andi Batara Hablumminannas Forum Lingkar Pena Islamic value organization ikhwan akhwat. Forum Lingkar Pena (FLP) Makassar is one of the organizations with Islam as its ideology. Its members come from various organization, and therefore this has influenced their perception on the practice of Islamic values in the context of hablumminannas. This article deals with how Islamic values are applied in the every day life of members of FLP and how members of FLP manage to deal with this. It was found that their understanding in the application of Islamic values regarding human relations vary, particularly in regard to the interaction between men (ikhwan) and women (akhwat). The variety of understanding is debated and influences the relation between members of FLP. Those whose background are from WahdahIslamiyahand Hizbut Tahrir Indonesia tend to be rigidly reacted to these differences, while others are more moderate. Some resists and follow the majority and still try to make a difference; others are disappointed, but keep themselves in FLP to respect others’ perception without being active in FLP activities; the rests are resisted and left FLP as a result. However, such differences are common as long as they have the basis of their responsesince FLP promotes unity and harmony among its members. Despite the fact, they basically have the same understanding on the basic principle on the aspects that related to hablumminannas, they are different in the way to practice them, such as, among others, shaking hand, being alone between ikhwan and akhwat, riding between ikhwanandakhwat, using hijab to separate between ikhwan and akhwat. It was argued in this article that their understanding in the application of Islamic values in the interaction between ikhwan and akhwat is greatly influenced by their background and the circumstances. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-04-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/1616 10.31947/etnosia.v1i2.1616 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 2 (2016); 66- 78 2548-9747 2527-9319 10.31947/etnosia.v1i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/1616/915 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/1617 2022-12-31T13:29:36Z etnosia:RSA driver

Review Buku: ‘Membaca’ dan ‘Dibaca’ Secara Polyglot: Gender, Seksualitas dan Perkawinan di Masyarakat Bugis Rahman, Alwi - Seksualitas dan praktik perkawinan etnik Bugis, oleh penulisnya, dimulai oleh percakapan ringkas tentang cara mendudukkan kebudayaan. Meski sebagai gambit tulisan, percakapan ringkas ini menemukan kebenaran pendakuan Amos Bronson Alcott Ralph bahwa ‘conversation is feminine’. Bukan karena buku ini memang tentang seksualitas perempuan, tetapi melalui gambit ini literasi perempuan Bugis dimulai. Percakapan pendek-pendek—yang diperlakukan sebagai ragam kutipan—dapat temukan di sepanjang buku ini. Percakapan seperti ini akan menciptakan siklus dalam diri pembaca: menyimak, bernalar, dan mengikuti argumen penulisnya.Literasi terhadap seksualitas dan perkawinan perempuan Bugis, sejauh ini, tak banyak ditulis secara akademis. Kalau pun ada, biasanya penulisnya ‘datang dari luar’. Penulis seperti ini tak lebih dari ‘pembaca kebudayaan’. Padahal, literasi terhadap perempuan sejatinya diartikan sebagai ‘aksi kebudayaan’ untuk ‘membaca-dan-dibaca’.Seksualitas dan perkawinan Bugis boleh ‘dibaca’ secara akademis, tetapi pada saat bersamaan, di karya akademis sebagaimana ditulis oleh Nurul Ilmi Idrus, perempuan tak kehilangan kesempatan  ‘membaca’ dirinya sendiri. Aksi ‘dibaca’ dan ‘membaca’ pun terjadi dan dapat ditemukan di sepanjang buku ini.Relasi gender di buku ini bukan tentang ‘debat keras’ yang dibangun melalui argumentasi mazhab-mazhab feminisme terhadap nilai-nilai patriarki di masyarakat Bugis. Bukan juga deskripsi ‘budaya seks kampung’ yang serba dipersalahkan dan digiring ke posisi primitif. Nurul Ilmi Idrus menyusun deskripsi dan mengurut segenap argumen pada setiap tema yang dibahasnya dengan menjaga ‘kesepadanan’. ‘Kesepadanan’ dijaga dan terjaga melalui ‘conversation based writing’ yang berbentuk naratif, sembari menyediakan rujukan dari para akademikus dan budayawan. Dengan kualitas naratif dan dengan gaya ungkap percakapan, pembaca dihadirkan ke pengalaman paling empiris dalam kebudayaannya. Gaya ungkap ini menolong pembacanya untuk mencerna eksposisi konflik yang dikemukakan oleh Nurul Ilmi Idrus beserta segenap resolusinya.Etnografi seksualitas dan praktik perkawinan Bugis ini membuka seluk beluk labirin budaya seks masyarakat Bugis. Labirin ini tak lain adalah ruang relasi dan ruang interaksi seksualitas di sekitar perkawinan—lengkap dengan dinamika yang menyertainya—antara perempuan dan lelaki Bugis. Labirin ini terbuka melalui ungkapan-ungkapan paling intim, atau ekspresi keberatan dari perempuan terhadap lelaki, atau pernyataan normatif dari lelaki Bugis atas konflik di sekitar kehidupan perkawinan dan seksualitas. Studi etnografi perkawinan dan seksualitas masyarakat Bugis telah membuka ‘lorong dan kamar’ paling berliku dan paling jauh dalam budaya perkawinan dan seksualitas yang tak mudah terlihat. Ragam kesaksian perempuan dan lelaki—yang ditulis dalam berbagai kutipan—terhadap seluk-beluk dan dinamika perkawinan dan seksualitas adalah temuan paling empirik dan paling kaya.Perangkat-perangkat idiomatik dalam buku ini adalah kekayaan. Oleh karena studi ini memang berdiri di atas cakrawala etnografi, ragam idiom Bugis yang berkaitan dengan perkawinan dan seksualitas diperkenalkan. Meskipun diterjemahkan ke dalam bahasa Inggris, beberapa idiom akan mengajak pembaca untuk berhati-hati mengenali konsep di belakang idiom.  Pembaca yang berkapasitas polyglot—menguasai bahasa Inggris, Indonesia, dan Bugis sekaligus—tak akan mengalami kesulitan memasuki dan mengikuti alur karya akademis ini. Gaya ungkap polyglot yang diikuti dengan ragam idiom Bugis yang terkait dengan kehidupan perkawinan dan seksualitas sejatinya didudukkan sebagai konsekuensi akademis dari cakrawala disiplin etnografi.Pada akhirnya, buku Gender Relations in an Indonesian Society: Bugis Practices of Sexuality and Marriage sejatinya didudukkan sebagai karya akademis yang telah membuka secara terang benderang labirin budaya perkawinan dan seksualitas Bugis. Dari buku ini, pembaca dapat mengenali cara perempuan dan lelaki Bugis ‘membaca’ kebudayaannya sendiri, ketimbang buku lain yang memposisikan perkawinan dan seksualitas Bugis sebagai kebudayaan yang hanya ‘dibaca’ dari luar. Buku yang terdiri atas delapan chapter dan dilengkapi dengan dokumen appendix dan glossary ini mengeksplorasi cara Bugis ‘membaca’ kebudayaannya sendiri. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-04-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/1617 10.31947/etnosia.v1i2.1617 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 1 No. 2 (2016); 79 - 80 2548-9747 2527-9319 10.31947/etnosia.v1i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/1617/916 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2574 2022-12-31T13:30:07Z etnosia:RSA driver

‘Belimpun Taka Tugas, Insuai Taka Tapu’: Orang Tidung, Marginalisasi dan Perlawanan di Pulau Sebatik Nunukan idrs, usman The struggle among various ethnic groups socially forms ethnic stratification and contestation discourse. This article aims to explore Tidung movement as native inhabitants, but marginalised minority in order to get involved in the struggle of power relations in Pulau Sebatik which has been dominated by migrants. The study indicates that as minority group, Tidung people is stereotyped by other ethnic group as lazy, slow, less educated, and under develop. These marginalised them in many aspects of life, particularly in economics, politics, land tenure. In responding to this, Tidung people establish a movement to develop symbolic investation strategy, so that they have a space in rhe struggle of power relations in Pulau Sebatik. The movement unites sub-ethnic Tidung, namely Sebuku, Sembakung, dan Sesayap by establishing FKWT - Forum Komunikasi Warga Tidung (Communication Forum of Tidung People) and LAT - Lembaga Adat Tidung (Customary Institution of Tidung) in order to legitimate their power as indigeneous people. Then, customary forest is claimed as the symbol to gain their right for forest management. They also gain prestige by getting involved in the border conflict between Malaysia and Indonesia through which they can show that they contribute in maintaining state sovereignity. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2574 10.31947/etnosia.v2i2.2574 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 2 (2017); 134-152 2548-9747 2527-9319 10.31947/etnosia.v2i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2574/pdf Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2575 2022-12-31T13:30:07Z etnosia:RSA driver

‘Butta Kodi, Biné Kodi’: Stigma dan Dampaknya Terhadap Tu Tamanang di Kabupaten Gowa Syam, Mirawati - Idrus, Nurul Ilmi Tu tamanang is a Makassar term for bad soil (butta kodi) for women and bad seed (biné kodi) for men, as sexual intercourse is analogised with planting (lamung-lamung). Whether or not one is considered as tu tamanang is not based on biomedical check-up, but simply on the basis ofmarital duration (5 years and more) and the attributes attached to tu tamanang which may be different by gender. The importance of the existence of children in the family has caused social stigma among tu tamanang. Such stigma is based on the  attributes that can be observed, the gendered parable, the reproductive health-related perception towards the couple, and the label that tu tamanang are infortune persons. In dealing with such social stigma, tamanang women tend to be passive, while men are more aggressive, by showing their refusal to stigma through polygyny or divorce to get married. However, women also become agents in regard to divorce and polygyny. But, refusal towards social stigma is also the case for couple who does not problematised lack of children in the family, and tamanang is not simply a source of conflict. Stigma towards tu tamanang significantly affects the social life of tu tamanang, which is classified into 3 categories: self-isolation, demanding divorce and polygyny. There is a need to educate the society regarding the cause of infertility and how to deal with it, since existing various stigma against tu tamanang are based on social perception, which are non-medical and presumption. In addition, since biomedical service is not the main priority for tu tamanang, they need relevant information regarding existing service and service procedures because even though they access medical service, it has never been continued. This is because accessing medical service is identical with handling of various documents which they consider rather complicated. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2575 10.31947/etnosia.v2i2.2575 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 2 (2017); 153-176 2548-9747 2527-9319 10.31947/etnosia.v2i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2575/pdf Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2576 2022-12-31T13:30:07Z etnosia:RSA driver

Review Buku: Kuasa: Perkawinan Masa Lalu dan Masa Kini Darmawan, Yusran - Review Buku:Menyingkap Tabir Kuasa di Tanah Buton: Orang Kalisusu, Identitas, dan Kekuasaan. Nurlin, Ombak, Yogyakarta, 2017, 282 halaman. Daftar Pustaka. Index. ISBN  978-602-258-430-8 Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2576 10.31947/etnosia.v2i2.2576 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 2 (2017); 247-249 2548-9747 2527-9319 10.31947/etnosia.v2i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2576/pdf Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2577 2022-12-31T13:30:07Z etnosia:RSA driver

Bangkala dan Binamu: Suatu Kajian Naskah Lontara’ Dalam Sosial-Politik Jeneponto Kuno Hadrawi, Muhlis - lontara' history social-political Jeneponto is one of the toponomi of Makassar kingdom, which is located in the coastal area of South Sulawesi, has its own dynamic history.  This study aims to explore socio-political phenomenon of Jeneponto local kingdoms, using two main toponimi of local kingdoms of Jeneponto, Bangkala and Binamu, from their establishment, the dynamic of their growth, and their relationship with the outer kingdoms in XVI and XVII centuries, so as to complete the narrative of socio-political history of Makassar.  Based on philological approach, the study relies on Lontara’ Patturioloang through five manuscripts, supported by existing literatures as well as oral tradition. At first, Jeneponto noble hegemony is controlled by Bangkala. Then, this switched to Binamu after Makassar War in 1666. As part of Jeneponto kingdom, Bangkala was firstly developed and had royal blood from Kalimporo. In its development, Bangkala then forged political alliances and genealogy with Gowa since the XVI century. As a local kingdom, Binamu had high noble degree which was rooted from Bantaeng, then it made blood connection with Tallo kingdom. However, since the XVII it established political connection with Bone kingdom. The marriage of Binamu and Bangkala nobles with high nobles of Gowa, Tallo, Bantaeng and Bone not only enhanced the degree of nobility and developed a kinship network, but also became a political strategy for piece. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2577 10.31947/etnosia.v2i2.2577 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 2 (2017); 116-133 2548-9747 2527-9319 10.31947/etnosia.v2i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2577/pdf_1 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2582 2022-12-31T13:30:07Z etnosia:RSA driver

Antara Ideal dan Praktek: Transformasi Spiritual Anggota Perempuan Berdasarkan Nilai-Nilai Keperempuanan Wahdah Islamiyah Aswah, Syarifah Raodatul Womanhood Wahdah Islamiyah new members murabbi hijab mother/wife Lembaga Muslimah. Wahdah Islamiyah (WI) is a community organization (ormas) based in Makassar under the aupices of Yayasan Pesantren Wahdah Islamiyah (YPWI). Members of WI are the followers of Salafi, a social movement which tries to practice Islamic values according to the understanding of As-Salaf As-Shalih. While members of WI consists of men and women, this article is focused on how female members of WI practice the ideal values of womenhood set by WI in the every day life. The research findings indicates that members of WI consist of three categories, namely: new members, teachers (murabbi), and administrative staff of its Lembaga Muslimah WI. The value of womenhood is set by the organization, and is classified into three, namely how to dress properly, how women behaves towards the opposite sex, and how ‘to become a wife/mother’.  The application of such values is not always syncronised with the ideal ones, depending on their level of membership and which value and which condition faced by the members. While new members tend to have a space for negotiation; murabbi is more advance than new members in the practice of womenhood values, which can be seen from how they dress (ber-hijab) and how they interact with the opposite sex; staff of Lembaga Muslimah WI is focused on how to practice such values in relation to how ‘to become a wife/mother’. Thus, women transform themselves spiritually on the basis of womenhood values as they become part of the organization and the level of their membership. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2582 10.31947/etnosia.v2i2.2582 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 2 (2017); 177-200 2548-9747 2527-9319 10.31947/etnosia.v2i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2582/pdf_1 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2955 2022-12-31T13:29:51Z etnosia:RSA driver

Memenangkan Pasar Pembiayaan: Studi Kasus Strategi Bisnis PT. Armada Finance di Makassar Safriadi, Safriadi - Corporate culture finance company strategy syariah murabahah institutional creativity With the proliferation of finance companies, companies are always trying to be existed in the middle of business competition through various strategies to win the market without violating the relevant government regulation. This article aims to explore how to deal with financing breach agreement, the existing strategies applied by the company, and how these are related to the regulation of Bank Indonesia. The research findings indicate that as a profit organisation, PT. Armada Finance, apllies syariah principle on the basis of murabahah without violating the regulation of Bank Indonesia. Despite the fact that the transaction between the company and the customers is always pursued in accordance with the rules, in case of breach agreement which includes default, transfer of warranty, emblezzment of collateral, the completion is adjusted with the type of deviation and the risk resulted toward the company, without neglecting Islamic business ethics, as one of the uniqueness of this finance company. Various strategies have been applied by the company, not only those established institutionally, but also on the basis of individual creativity, and they are complementary in practice. As finance company is mushrooming and becomes more competitive, breakthrough related to strategies should always be improved and are in accordance with marke needs. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-11-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2955 10.31947/etnosia.v2i1.2955 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 1 (2017); 55-73 2548-9747 2527-9319 10.31947/etnosia.v2i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2955/1530 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2956 2022-12-31T13:29:51Z etnosia:RSA driver

Assituruseng: Hegemoni Budaya Dalam Praktik Politik dan Kekuasaan di Belawa Yusuf, Andi Muhammad Assituruseng cultural values hegemony political practice power. Local cultural symbols have been used massively along with the spirit of primardialism, subtituting javaneseness nationalism of the New Order. This article aims to examine Bugis cultural values and the shift of meaning used as the preference in the political practice that support power relations. To the present, in the era of local autonomy, the old order has reborn in Buginese culture and force the cultural legitimacy, such as reproduced values and eve more related the political practices and power struggles. Such tendency has resulted in the division of Belawa community into two groups those who geneologically have political power (anakarung) and those who have not. This has formed a patronage stucture relationship based on delicate agreement (assituruseng). Such a values has cultural legacy which is then reproduced as an instrument in the political practice and maintain power domination by anakarung. Such a strategy is a hegemonic effort, utilizing various components of Bugis cultural through symbols and adages. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-11-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2956 10.31947/etnosia.v2i1.2956 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 1 (2017); 74-94 2548-9747 2527-9319 10.31947/etnosia.v2i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2956/1531 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2957 2022-12-31T13:29:51Z etnosia:RSA driver

Kekerasan Kolektif di Perkotaan: Konstruksi dan Representasi Maskulinitas dalam Budaya Masyarakat Makassar Syaiful, Muhammad - siri’na pacce kekerasan kolektif motif pola maskulinitas. The occurrence of violence in South Sulawesi whereever they are, they are usually identified as violence that happen in Makassar. This is due to the fact the frequent of violence happen in Makassar than in other cities in Indonesia. This article aims to explore collective violence in two adjoining locations in Makassar, yakni Pampang dan Sukaria and how this is related to masculinity. The pattern of collective violence between people in both areas based on classification and motivesof conflict between groups. The motive of collective violence, namely yakni seizure of land, this then develop mass coordination established through the process of patronage relations and the formation of strong lokal men. This then lead to establishment of routine violence which hands in hand in hand with siri’ na pacce. The construction of masculinity from male perspective that women are obliged to maintain such values through violent ways. Parenting pattern tends to be permissive towards violence. Such violence is common among male members of society. This violence has become an expression of masculinity. Masculinity is symbolised through four aspects:  badik, bow arrow, tatto’ dan ballo (a local drink). Thus, one who can performs these aspects will be considered as rewa. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-11-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2957 10.31947/etnosia.v2i1.2957 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 1 (2017); 95-115 2548-9747 2527-9319 10.31947/etnosia.v2i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2957/1532 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2958 2022-12-31T13:29:51Z etnosia:RSA driver

‘Tidak Menang Tampang Doang’: Kombinasi Outer dan Inner Beauty di Kalangan Mahasiswi Purnama Sari, Andi Tri Mahasiswi kecantikan outer beauty inner beauty kecerdasan kepribadian perawatan. How women interpret their own body is associated with their social environment since beauty indicators is unique. This article deals with how female student perceive beauty and how this is related to their academic life. To be beautiful is something that is coveted and sought by almost all women, including college female students. For them, campus is not only a place for studying, but also a place for displaying beauty. Beauty is important for female students because it significantly affects one’s self-confidence and provides various advantages, particularly related to administrative and academic affairs. Beauty that is coveted by female students is a combination between outer and inner beauty. While the former is associated with ‘prettiness’ (keindahan) of physical appearance (hair, face, body shape and body skin), the latter is related to ‘attractiveness’ (kemenarikan) of non-physical appearance (intellectual quotient and personality). In the context of academic capability, female students who rely on beauty, but are not smart are considered as students who are ‘menang tampang doang’, not to mention when they haven’t had both. In addition, female students who are not smart, but has good personality will look beautiful. However, those who have the combination of beauty and intelligence are seen as ‘mahasiswi plus-plus’ and are regarded as students who are ‘tidak menang tampang doang’. This underlines the complementarity between inner and outer beauty. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-11-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2958 10.31947/etnosia.v2i1.2958 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 1 (2017); 1-18 2548-9747 2527-9319 10.31947/etnosia.v2i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2958/1533 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2959 2022-12-31T13:29:51Z etnosia:RSA driver

Ranger Pink: Perempuan Pekerja Tambang di Antara Dua Dunia Suryaningsi, Tini - Ranger pink mining dump truck operator work home. Ranger pink is the term used to refer to women who works to operate dump truck in mining area of Sorowako. Despite the fact that operating dump truck is a hardwork since it operates a big equipment in open space area and sometimes in a night shift, women get involved in such kind of work, and called ranger pink.  This article aims to explore how ranger pink manage to live their two completely different world, at work and at home. It was discovered that recruitment process, working activities, as well as working shift are genderless. However, the company has specific policy in regard to women which deal with their reproductive health and facilities for ranger pink who are in the night shift work. Working as ranger pink has given significant change in their life. The family pays more attention to ranger pink, they get involved in the decision making in the family, they can help the family economically, and increase social status of the family.  Ranger pink try to balance between her work and her domestic activites with the help of the husband and/or other members of the family. In spite of the fact that ranger pink are welcome by their male dump truck operator, they are also criticised in participating in such work, and suggesting to have other ‘normal work’ for women. Ranger pink are also criticised by the surrounding community because of their participation in such kind of work, especially because their best place is at home to take care of their children. Therefore, women are to be blamed when something happen to children. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-11-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2959 10.31947/etnosia.v2i1.2959 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 1 (2017); 19-39 2548-9747 2527-9319 10.31947/etnosia.v2i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2959/1534 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/2960 2022-12-31T13:29:51Z etnosia:RSA driver

‘Balia – Perayu Amuk Dewata’: Pengobatan Tradisional di Antara Modernitas dan Agama di Masyarakat Kaili Safrillah, Safrillah - Balia sando sick healing ritual spiritual cultural dialog Islam modernity. Balia is a traditional ritual which is potentially disappeared due to the development of modern health care and the influence of Islam. In fact, balia still exists in this ever changing world. Balia even attracts public attention when it was performed in the main stage of Festival Nomoni in 2016. Balia has become ‘the bridge’ between the history of Kaili and Bugis through Sawerigading. Balia is a symbolic expression of the relationship between human beings and their spiritual nature that was originated from belief system towards god (dewa) and spirit (roh) which control the object of nature. Balia can survive because of its efficacy to cure diseases even though it is economically quite expensive. The efficacy of balia seems to confirm the view that disease is a 'spiritual game', which is identified with idolatry (kemusyrikan). In the face of conflict with the teachings of Islam, Kaili residents use the strategy of 'cultural dialogue' by integrating elements and symbols of Islam in the implementation of the tradition of balia. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-11-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/2960 10.31947/etnosia.v2i1.2960 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 1 (2017); 40-54 2548-9747 2527-9319 10.31947/etnosia.v2i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/2960/1535 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/3012 2022-12-31T13:30:07Z etnosia:RSA driver

Online vs Konvensional: Keunggulan dan Konflik Antar Moda Transportasi di Kota Makassar Anwar, Ahsani Amelia Transportation konventional application online drivers consumer conflict.. The existence of online mode of transportation has attracted consumers’ attention, and therefore many switch from the use of conventional to online mode of transportation. The switch has become a trigger of conflict between drivers of conventional transportation, such as city transportation (angkot), taxi, motorbike (bentor), rickshaw (ojek pangkalan), and drivers of online transportation, such as Grab and Go-Jek. This artikel is focused on the existence and the conflict between these two mode of transportations in Kota Makassar. It was found that online transportation has become an alternative of transportation for society for a number of reasons: practicality, transparency, trustworthiness, security, insurance, features, discount and promotion rates, as well as new employment/part-time opportunities. The existence of online-based transportation has caused a conflict between the two. In one side, online transportation is considered to facilitate drivers and their passangers. On the other side, online transportation got criticised from drivers of conventional transportation due to the fact that the latter is being marginalised by the former. Conflict between the two is commonly base on operating lisence, colour of vehicle plate that significantly impacted on payment of taxes, passangers’ recruitment base, and competitive online transportation rates. The rate has becomeone of the advantages of online transportation as well as one of the source of conflicts between conventional and online transportation. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/3012 10.31947/etnosia.v2i2.3012 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 2 (2017); 220-246 2548-9747 2527-9319 10.31947/etnosia.v2i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/3012/pdf_1 Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/3021 2022-12-31T13:30:07Z etnosia:RSA driver

Pakkebbua Batu: Studi Kerawanan Ekologi dan Kehidupan Ekonomi Masyarakat di Desa Allakuang, Kecamatan Maritengngae, Kabupaten Sidrap zulkifli, zulkifli - Pengrajin Batu Penggalian Aktivitas Ekonomi Kerusakan Lingkungan   The existence of mountain rock has become a grace for people in Desa Allakuan, particularly for craftsmen, and has been used by others from different part of Sidrap. This article aims to explore the craftsmen’s activities and and the impacts of such activities toward the surrounding society, particularly towards craftsmen themselves. The result shows that craftmen are hereditary work. Children are introduced and get involved in such kind of work together with their fathers since childhood. As the result, they are accustomed to such kind of work, and from one generation to another and this has impacted on their motivation to continue their study. However, their perception about being craftmen is rather ambivalent, as a grace as well as a trap since their level of education is low and they do not have other skill to make money. Therefore, they very much depend on the mountain rock as the basic materials for crafts (by combining between traditional and modern technology) and for construction. Despite the fact that this has become the main source of income, it is follow by some negative impact on the environment and public health. The former is related to the mountain rock digging using heavy equipment without considering the balance between the exploitation of natural resources and its maintenance as well as occupational health and safety (K3). The latter is associated with the dust resulted from using carving machine.  Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2017-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/3021 10.31947/etnosia.v2i2.3021 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 2 (2017); 201-219 2548-9747 2527-9319 10.31947/etnosia.v2i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/3021/pdf Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/3608 2024-06-15T16:40:28Z etnosia:RSA driver

HATERS di Instagram: Antara Meluapkan Kebencian dan Memeroleh Keuntungan hildawati, hildawati - Instagram haters followers celebrity and paid promote. News around celebrity’s life has been the topic of interest of televition audience and netizens, and causes pros and cons. Those who pros claim to be the fans of the celebrity. On the contrary, those who cons refer themselves as haters. This article focuses on how haters express their hate through haters account in Instagram and how the owner of haters account earn money from their account, using two most popular celebrities who have the highest number of haters account in Indonesia, Mulan Jameela and Ayu Ting Ting. The study indicates that in spreading hatred of celebrities in Instagram, there are generally two categories of haters, the owner and the followers of haters account. In regard to their activities, followers of haters account can be divided into three: followers who only observe the uploads, followers who only ‘like’ the uploads through ‘love’ symbol, and followers who comment on the uploads. But, not all followers of haters account are haters. Whether or not one is a hater, this can be seen from one’s hatred comments. On the contrary, by solely observing or liking uploads one cannot be perceived as a non-hater. Passivity of followers to uploads can happen because of various reasons (i.e. using original identity, afraid of bullying from the lovers of hated celebrity). Haters account is not just a media to express their hate, but also a way to earn money for those who have lots of followers, by promoting online shop in their own haters account, called paid promote. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-06-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/3608 10.31947/etnosia.v3i1.3608 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 1 (2018); 22-47 2548-9747 2527-9319 10.31947/etnosia.v3i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/3608/pdf Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/3612 2022-12-31T13:30:36Z etnosia:RSA driver

Mereka yang Tidak Dibayar Tinggi: Ibuisme, Taman Kanak-kanak, dan Kampung di Indramayu Wicaksono, Mochammad Arief housewives ibuism kampung moral burden community pressure. The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-12-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/3612 10.31947/etnosia.v3i2.3612 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 2 (2018); 121-140 2548-9747 2527-9319 10.31947/etnosia.v3i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/3612/pdf_1 Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/3617 2022-12-31T13:30:36Z etnosia:RSA driver

Tunda-Tunda Bamban Dalam Kebudayaan Masyarakat Melayu Tamiang di Aceh (Analisis Wacana Teks, Koteks, dan Konteks) Gapur, Abdul Baiquni, Rivai Pujiono, Mhd. oral tradition tunda-tunda bamban playing song context semiotics This research discusses about kid’s playing song tunda-tunda bamban in Melayu Tamiang society. This research is kind of qualitative approach by using descriptive method. The data were taken from field research as the result of observation and directly interview toward informant of Melayu Tamiang society in Kampong Batu Aru, District Bandar Pusaka, Province Aceh.  In analyzing function and meaning of the song, it is used theory of context and semiotics. Furthermore, the function of the song in society is analyzed by using Easman’s etnoscience theory. The result of research is found that kid’s playing song tunda-tunda bamban is the song for starting and during the game. The functions of song tunda-tunda bamban are such consolation, kid’s education media, application of societies’ norms, social control and strenghten the bounding of fraternity.   Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-12-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/3617 10.31947/etnosia.v3i2.3617 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 2 (2018); 141-159 2548-9747 2527-9319 10.31947/etnosia.v3i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/3617/pdf_1 Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/4154 2022-12-31T13:30:36Z etnosia:RSA driver

Dimensi Sosial Budaya Bagi Keragaman Praktik Perawatan Kesehatan Penderita Malaria di Topoyo Provinsi Sulawesi Barat Kadir, Yahya - Sociocultural variation practice health care. The aim of the research was to describe and get understanding on health care practiced by community members infected or indicated infected by malaria in Topoyo District, Central Mamuju Regency, West Sulawesi Province. Using ethnographic approach, data was obtained through observation and in-depth interview. The study indicates that the community members infected or indicated infected by malaria not only to practice health care in various ways in overcoming malaria but also to mix the elements of treatment techniques derived from scientific medical tradition and local medical tradition. The variety and mixture of the health treatment is conditioned by the assumption that all types of medicines are powerful to cure illnesses. The cure of illnesses is determined by the compatibility of the drug and the blessing of God as the primary cause for the occurrence and cure of illnesses. It is also affected by different understandings, experiences, and information networks on malaria that are accessed by each actor and the attitude to respond illness. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-12-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/4154 10.31947/etnosia.v3i2.4154 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 2 (2018); 160-183 2548-9747 2527-9319 10.31947/etnosia.v3i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/4154/pdf Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/4155 2024-06-15T16:40:28Z etnosia:RSA driver

Review Buku makhmud, andi ilham - Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/4155 10.31947/etnosia.v3i1.4155 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 1 (2018); 116-120 2548-9747 2527-9319 10.31947/etnosia.v3i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/4155/pdf Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/4158 2024-06-15T16:40:28Z etnosia:RSA driver

Selebgram: Meraih Popularitas melalui Cyberspace sakinah, sakinah - cyber media social media Instagram selebgram netizen and popularity Media communication began to shift toward cyber media with the presence of various kinds of social media as a form of modern communication which not only can share audio information, but also images and video, including Instagram. Uploaded content can be appreciated by netizens who then create public figures in social media instagram, called Selebgram. This article is focused on how netizens categorize selebgram and what selebgrams’ strategies to become popular and how they maintain their popularity. The study shows that netizens categorize a person as a selebgram not only based on the number of followers, the number of likers and comments on the uploaded content, taking endorsement, but also appear in the search field. Some selebgram use fake account provider to get more followers instantly, others beautifying the uploaded content, channelling hobbies, and into coincidental programming. To maintain their followers, a selebgram uploads content by following and creating trends, uploading periodically to update the content of their timeline and utilizing the offered endorsement. It is also found that interaction between selebgram and their followers is more active in Instagram (i.e. comment and direct message) than face to face interaction. Followers even tend to feel reluctant to directly greet, take picture or ask for signature of the selebgram in the view of the fact that selebgram is a celebrity of Instagram, not celebrity in the real world. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-06-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/4158 10.31947/etnosia.v3i1.4158 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 1 (2018); 48-71 2548-9747 2527-9319 10.31947/etnosia.v3i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/4158/pdf Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/4159 2024-06-15T16:40:28Z etnosia:RSA driver

EXO-L MAKASSAR Suatu Studi Komunitas Penggemar boyband EXO di Kota Makassar lastriani, lastriani - EXO EXO-L Makassar Media Sosial. Budaya populer yang berkembang saat ini memberikan banyak pengaruh terhadap dunia. Salah satu budaya populer yang berkembang adalah Korean Pop yang berasal dari negeri Korea yang kemudian menyebar ke berbagai negeri di dunia. Boyband EXO merupakan contoh dari penyebaran Korean Pop ke seluruh negara termasuk Indonesia melalui media sosial. Penelitian ini merupakan penelitian dunia maya atau Cyberspace yang di mana menggunakan metode observasi partisipan aktif yang dilakukan di media sosial. Kepopuleran EXO menjadikan para penggemar membuat suatu komunitas bernama EXO-L yang tersebar di berbagai negara termasuk di Indonesia, khususnya di daerah kota Makassar. Komunitas tersebut sering melakukan event atau aktivitas yang berkaitan dengan EXO, namun event tersebut tidak rutin dilakukan sehingga para anggota komunitas tidak terlalu sering bertemu. Untuk itu para pendiri atau Admin membuat grup sosial media komunitas EXO-L Makassar sebagai sarana para anggota untuk melakukan interaksi meskipun hanya melalui media sosial. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-06-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/4159 10.31947/etnosia.v3i1.4159 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 1 (2018); 1-21 2548-9747 2527-9319 10.31947/etnosia.v3i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/4159/pdf Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/4160 2024-06-15T16:40:28Z etnosia:RSA driver

Cyber Kartini: Aktivitas Pendidik Perempuan di Media Sosial Anwar, Chitra Rosalyn The existence of Indonesia women through media has been pioneered by R.A Kartini who is known for hes ability in voicing his opinions and thoughts into her writing ability through letters. These letters in the present transformed into social media that became the medium of self-actualization of women. This Article focuses on how women educators in Makassar activity in the Facebook and Whatsapp.  The study indicates that there are two main reasons why Facebook and Whatsapp are the preferred informative social media in this research, both of which are the most popular (because they are mostly used by one’s networking) and practical social media (because people can be easily found and to be found through these two social media and because of the facilities of these social media, they can share (like photos, documents, videos, etc.), and interact in various forms (such as video call, online games, etc.). Facebook and Whatsapp are used to connect each other, as the source of information, as an online shopping venue, a place hobby channeling, as well as a space to share moments. Their activities on Facebook and Whatsapp can be classified into silent readers, commentators, broadcasters, promoters, and owners of the stage. In fact, social media users are inversely proportional to the ability to understand Facebook and Whatsapp as ‘private spaces’ rather than as ‘public spaces’ where content are shared openly. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/4160 10.31947/etnosia.v3i1.4160 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 1 (2018); 72-94 2548-9747 2527-9319 10.31947/etnosia.v3i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/4160/pdf Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/4434 2024-06-15T16:40:28Z etnosia:RSA driver

‘Tuyul’: Transportasi Onlen Fiktif, Media Sosial dan Hukum fajrianiamin, fajrianiamin - online transportation ‘tuyul’ driver incentive law and social media. Technology today cannot be denied is developed very rapidly. People compete to innovate and take advantage of this technology development to create something that has economic value. One form of these rapid technology development that is currently being discussed and massively utilised is the presence of online-based application transportation. In Indonesia, there are a number of online-based application transportation companies, one of the most popular companies is  Grab. However, this technological advance still have a gap to be cheated by irresponsible people who want to earn money  by breaking the rules through modifying android handphone (HP root). Thus, they do not have to bother driving to pick up passengers from place of origin to destination by onlinely ‘playing’ the aplication. In this way, incentives are obtained, something that can only be legally obtained with certain targets of a company with considerable revenue. Both driver ‘tuyul’ and police understand that burglary apllication is a violation of the law. However, there is a symbiotic mutualism between the two. On the one hand, ‘tuyul’ drivers are excempted for the offence committed by paying some money. On the other hand, police also get some money from ‘the release’. Such ‘peaceful arrangement’ can be done only if the case is not exposed to the media, especially social media  which release news is much faster and up-to-date. This indicates the significant role of media, not only to expose cases of ’tuyul’ driver, but also to make these cases go into the realm of law. This proves that the media is more respected than the police and money remains a ‘king’ capable of buying the law. Therefore, online trandportation companies should evaluate and improve the security sistem of their application so as not to be easily broken by ‘tuyul’ drivers. In addition, cooperation among Grab companies, police, and media in conducting raids since research findings indicate that media can be a controller in expressing this online-based application transportation crime. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/4434 10.31947/etnosia.v3i1.4434 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 1 (2018); 95-115 2548-9747 2527-9319 10.31947/etnosia.v3i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/4434/pdf Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/4888 2022-12-31T13:30:36Z etnosia:RSA driver

Perilaku Politik Towani Tolotang di Amparita Kabupaten Sidenreng Rappang Alfiansyah, Alfiansyah Tang, Mahmud Muis, Safriadi Political Behavior Religion Indigenous Community Local Politics Uwa This article aims to explain how the political behavior of Towani Tolotang in Amparita of Sidrap Regency in political activities, and how the relationship between Towani Tolotang's political behavior with their belief system. The method used in this research is descriptive research design using qualitative approach. The findings of this study illustrate that the existence of practical political activities in the Tolotang community changed their political behavior and had different views in terms of determining their political choice, The role of Uwa is very influential in the political decision making in Tolotang community, Decision-making also based on the region- certain areas in the Tolotang area based on their respective territories, In essence their decisions are different because of the customary attachment of their leader, Uwa in this case which determines the choice in the Amparita territories, as well as the involvement of Towani Tolotang community in political aspect of one of their efforts in maintaining the customs and beliefs that their ancestors inherited. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-12-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/4888 10.31947/etnosia.v3i2.4888 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 2 (2018); 184-199 2548-9747 2527-9319 10.31947/etnosia.v3i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/4888/pdf Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/4889 2022-12-31T13:30:36Z etnosia:RSA driver

Informalitas Dalam Formalitas: Sebuah Kajian Budaya Organisasi Perusahaan Keluarga Munsi, Hardiyanti Ismail, Ahmad Corporate Culture Social Organization Family Business Kinship Bugis Cultural Values Religion This article intends to identify and to describe the unique structure and the managing style that owns primordial characteristics, that is giving significance to kinship, religion, and local Bugis cultural values, which made up the cultural system of PT. Hadji Kalla family business. Theoritically, this research was inspired from Weberian perspective on the ideal types of bureaucracy, that observes organizations (in this case is the family business) as one of the socio-cultural phenomena which is neutral and value-free, that is place aside its subjective aspects. The research was conducted in two locations, the head office and one of the branch offices using qualitative approach that relies on participant observation, in-depth interviews, and literature studies. The results of the research shows that the family business of PT. Hadji Kalla that has advanced into national level still prioritizes kinship, ethnicity, and religious aspects in the daily activities of the company. The value even take parts in providing the company’s colour to the urban societies in various districts where the company stands. This means that although the society has undergone transformations, it doesn’t mean that the primordial value, and the elements that exist outside of businesses (such as kinship, big men, religion, cultural values, and interest) do not influence the activities that are held in formal organizations. Therefore, the interventions of subjective aspects will always appear, followed with the application of the modern management system that is implemented by PT. Hadji Kalla company. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-12-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/4889 10.31947/etnosia.v3i2.4889 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 2 (2018); 200-223 2548-9747 2527-9319 10.31947/etnosia.v3i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/4889/pdf_1 Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/4949 2022-12-31T13:30:36Z etnosia:RSA driver

Mitos Sawerigading (Epos Lagaligo): Suatu Analisis Struktural dan Penafsiran Akhmad, Akhmad Idris, Usman Siregar, Leo myth sawerigading lagaligo struktural analysis This article aims to analyze the myth of Sawerigading. The analysis approach is Structural Leivist analysis used to reveal the Structure in the myth of Sawerigading as a socio-cultural transformation and kinship structure to gain an understanding about the position of Sawerigading in the lagaligos epoch. The results show that the structure of Bugis-Makassar culture is always based on a divided binary opposition structure in three vertical parts, namely, upper structure, middle structure, and bottom. this structure originating from the cosmogini division transformed unconsciously and automatically into natural objects, house shape, and social stratification. Then, the existence of Sawerigading as a central character in the middle world is the result of the transformation of a limited exchange structure to the upper and the underworld kinship group through a marriage described as the foundation of the culture of Buginese and Makassarese people on earth. Liminal position on the myth of Sawerigading is a firm position to explain the reality of culture of the Buginese-Makassarese people. That is why the Buginese-Makassarese people have a strong and firm character. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-12-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/4949 10.31947/etnosia.v3i2.4949 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 2 (2018); 224-249 2548-9747 2527-9319 10.31947/etnosia.v3i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/4949/pdf_1 Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/5039 2022-12-31T13:30:50Z etnosia:RSA driver

Online Social Movement: Adopsi Teknologi Informasi dalam Melakukan Gerakan Sosial di Indonesia Ismail, Ahmad Munsi, Hardiyanti Hans, Amril sosial media internet gerakan sosial akademi berbagi masyarakat sipil. This article aims to explain whether the social movements carried out on the internet are limitedto click activism or merely mere symbolic resistance, or even beyond that? The case of the social movement raised in this study is the Akademi Berbagi Movement based on the internet, especially social media. the movement that combines online and offline gives its own nuances in doing social movements. This study used a qualitative approach with the method of connected ethnography carried out for 5 months. From the results of the research, the Akademi Berbagi Movement is one of the forms of the birth of civil society. The movement that combines online and offline has provided the context, validation and attachment of more participation by volunteers in carrying out social movements, thus giving birth to what is called 'online social movements'. This also complements the concept that Nugroho (2011) refers to as "click activism", with the case of the movement raised in this study, social movements carried out on the internet exceed what is called click activism, and volunterism is done more than just being involved in movement online, but volunterism is also done in an offline context so that this movement is not just "click" but also provides real space for movement. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-06-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/5039 10.31947/etnosia.v4i1.5039 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 1 (2019); 91 - 114 2548-9747 2527-9319 10.31947/etnosia.v4i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/5039/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/5154 2022-12-31T13:30:36Z etnosia:RSA driver

Etnografi Ruang Instalasi Gawat Darurat (IGD): Relasi Dokter dan Pasien di Rumah Sakit Umum Kota Makassar Badollahi, Muhammad Zainuddin Hasbi, Andi Emergency Installation Relations Doctors Patients This study aims to, (1) determine the ethics of physician professionalism in relation to the relationships established between doctors-patients and established medical communication, (2) analyze differences in physician-patient relations using health insurance and general patients, (3) find out the kinship network patients who are instructed on medical treatment obtained. This research was conducted at the Emergency Room at RSUP X Makassar using a qualitative descriptive study. The methods used are observation and interviews with doctors and patients. This study shows that (1) the doctors did not pay attention to and run the SOP IGD so that there was miscommunication, (2) health insurance patients and the general got different treatment in medical treatment, (3) kinship network was very influential in the medical action given by the doctor to his patient Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2018-12-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/5154 10.31947/etnosia.v3i2.5154 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 3 No. 2 (2018); 250-267 2548-9747 2527-9319 10.31947/etnosia.v3i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/5154/pdf Copyright (c) 2018 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/5485 2022-12-31T13:30:50Z etnosia:RSA driver

Nelayan Danau Tempe: Strategi Adaptasi Masyarakat dalam Menghadapi Kondisi Perubahan Musim Hamka, Icha Musywirah Naping, Hamka Strategi Adaptasi Nelayan Danau Musim Paceklik Danau Tempe. This article aims to describe how the economic culture of fishing communities in the area of Lake Tempe, Wajo Regency, South Sulawesi, in the face of tough times in two seasons. The existence of Lake Tempe made a lot of people who lived around him rely and making the Lake as a place to look for earnings. Its unique characteristics make Lake Tempe utilized in different ways in accordance with the seasons. It makes the community experience different issues between rainy season and dry season. This research used qualitative methods to get the depiction as a whole on the question of research. The results showed that the activity of fishing communities is changing depending on the season. It has resulted in the community get to know two of the famine, with different problems. The difference of the season brings socio-economic conditions of the difference is then also bring the community on different adaptation patterns. In the rainy season, people are faced with the problem of floods, and in the dry season, people should experience times of economic hardship. For that matter, any other uses different patterns. The rainy season, they adapt by designing the House in accordance with the conditions of the flood. They made rakkeang, bale-bale, Pallangga and patto'do. In the dry season, they overcame economic hardship by switching professions to become farmers, builders, and other informal sector jobs. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-06-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/5485 10.31947/etnosia.v4i1.5485 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 1 (2019); 59 - 72 2548-9747 2527-9319 10.31947/etnosia.v4i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/5485/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/5941 2022-12-31T13:30:50Z etnosia:RSA driver

Sistem Kepercayaan dan Peran Perempuan Terhadap Pengelolaan Sumberdaya Hutan di Luwu Timur Lanta, Jumardi Hijjang, Pawennari Safriadi, Safriadi Pengelolaan hutan Perempuan sistem kepercayaan sumberdaya. This article aims to (1) describe the local community belief system in preserving the forest so that the forest, (2) analyze the factors that influence the local community to convert forest functions (3) Analyze the role of women in preserving forest resources. The research method is a qualitative method with in-depth interview and observation data collection techniques and use PRA (Participatory Rural Appraisal). The results of the study show that there is a well-preserved community belief system known as "metompa/metabe" that is able to prevent people from carrying out massive deforestation at the research site. Likewise the existence of efforts to empower women to manage, maintain and preserve forest resources is an important aspect for women to increase their household income while protecting the forest from damage and extinction. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-06-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/5941 10.31947/etnosia.v4i1.5941 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 1 (2019); 41 - 58 2548-9747 2527-9319 10.31947/etnosia.v4i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/5941/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/6163 2022-12-31T13:30:50Z etnosia:RSA driver

Bissu and Toboto Domain; Lanskap, Islam, dan Negosiasi Triadi, Feby Bissu Toboto landscape Islam Negotiations. This research found a dividing line between the narrative of Bissu and Toboto, in some previous research, they were always singularly narrated. But this Research looks at other phenomena of Bissu, namely Toboto, present and playing a role in their daily lives. That way, this article wants to reveal another narrative that has been supporting the Bissu as a single narrative. It also focused on landscapes, Islam and negotiations, using ethnographic methods, taking the context of research in Pangkep Regency and confirming the data, with Bissu and adat councils in Bone District, making this research conducted from November to December. The analytical technique used is structural-functional, which sees exchange relations between people who have their respective structures and functions. This research found several updates. First, the context in seeing Bissu daily life is always centered on Segeri Subdistrict, but what is in the field, it turns out Bissu residence is not only in Segeri District. Secondly, as far as any behavior deviates from the behavior of Bissu and Toboto, Islam as a religion teaching always returns them to their nature. And thirdly, negotiations between the two camps (adat council and religious leaders) are like a time bomb that is ready to explode at any time. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-06-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/6163 10.31947/etnosia.v4i1.6163 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 1 (2019); 73 - 90 2548-9747 2527-9319 10.31947/etnosia.v4i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/6163/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/6170 2022-12-31T13:30:50Z etnosia:RSA driver

Eksklusi Spasial di Era Demokratisasi: Politik Ruang dan Zonasi Kawasan di Selayar Riadi, Slamet Developments Area Politics of Space Spatial Exclusion Kampung Bau. This research aims to know how the politics of space and developments area in Bontosunggu, has correlation with rural democratization’s discourse, especially in rural development planning. Some years ago, Bontosunggu had so many developments area program, such as building transportation infrastructure (Bandara) and rural economy development in west coastal area from this village. Some of this program namely KEK (Kawasan Ekonomi Khusus), PISEW (Pengembangan Infrastruktur Sosial-Ekonomi Wilayah). This study was conducted in Bontosunggu, Selayar in November 2018 until January 2019. Data was collected using in-depth interview, observation, and photograph interview. The participants in this research, consist of rural government, society in Kampung Bau, and policy government of Kabupaten Kepulauan Selayar (BAPPEDA and Dinas Pemerintahan Desa). The research finding indicates: Firstly, process of planning developments (KEK and PISEW) area in Bontosunggu has an impact on rural development orientations. Secondly, the politics of space in Bontosunggu has made a process of spatial exclusion to Kampung Bau. Thirdly, process of spatial exclusion to Kampung Bau, has correlated to the legitimation and regulation’s mechanism, then also with the development area and rural democratization’s process. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-06-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/6170 10.31947/etnosia.v4i1.6170 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 1 (2019); 20 - 40 2548-9747 2527-9319 10.31947/etnosia.v4i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/6170/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/6422 2022-12-31T13:30:50Z etnosia:RSA driver

PANRITA LOPI: Cultural Value and Religiosity Behind Professionalism of Making Pinisi Boats in Bulukumba Demmalino, Eymal B Ibrahim, Tamzil Lumoindong, Yopie Panrita lopi Cultural Value Religiosity Pinisi Boats. The main of this article to be expressed are Cultural Values and the Religiosity Behind the Skills (Kepanritaan) of Pinisi Boat Making in a very well-known community of boat makers in Ara, Bira and Tanalemo Villages, Bontobahari District, Bulukumba Regency, South Sulawesi. This research uses the verstehen method (Weber in Ritzer and Goodman, 2004 and Kaelan, 2005) on Pinisi Boat Making Activities and Changes from the beginning to the era of shipping modernization. The data was collected by combining comprehensive data collection techniques (observation, in-depth interviews, documentation, and triangulation: Sugiyono, 2007) and analyzed using interpretive post positivistic qualitative descriptive analysis method (with systemic complementary analysis procedures: Data Collection), Grouping, Categorization, and Discarding Insignificant Data (Data Reduction), Mapping Data on Causality between Data Categorization, and Conclusion: Miles and Huberman, 1995). The results of the research show that the professionalism in making pinisi boats is built on the basis of assessment with the underlying occult values. A cultural value that tends to be ecologically oriented in the sense of keeping the relationship harmonious with the natural ruler in a magical way. These values tend to weaken amid the development of shipping modernization and the development of the boat-making industry. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-06-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/6422 10.31947/etnosia.v4i1.6422 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 1 (2019); 1 - 19 2548-9747 2527-9319 10.31947/etnosia.v4i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/6422/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/6450 2022-12-31T13:31:01Z etnosia:RSA driver

Tongkonan Social Identity: Families Harmonization on Interfaith Marriage in Toraja Mashuri, Muhammad Fath Helmi, Avin Fadilla social identity interfaith marriage Tongkonan Interfaith marriage can be called a meeting of inter-social identities specifically within the context of family. It is therefore an indispensable part of the process for every interfaith marriage couple to de-categorize and re-categorize and consolidate their social identity as a couple so that they can successfully define their new family values. The purpose of this study is to analyze how married couples of different faiths in Toraja harmonize their differences from the perspective of social identity. This study used an ethnographic approach with six informant actors from three interfaith families in Toraja. The results show that these married couples operationalize a dual-hierarchical identity model in an inter-family harmonization effort. Tongkonan identity is placed vertically as a collective identity, while the identity of religion as a person-based social identity is placed horizontally. Both of these have consequences for the emergence of a cross-categorized identity. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/6450 10.31947/etnosia.v4i2.6450 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 2 (2019); 115 - 126 2548-9747 2527-9319 10.31947/etnosia.v4i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/6450/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/6906 2022-12-31T13:31:01Z etnosia:RSA driver

Becoming Balinese Islam: Bale Banjar and Subak in Islamic Village of Segara Katon, Karangasem, Bali. Segara, I Nyoman Yoga Balinese Islam Bale Banjar Subak Segara Katon. Muslims in Karangasem are relatively homogeneous since they originate from the Sasak tribe, Lombok. The story of the conquest of the kingdom in Lombok by the Kingdom of Karangasem turned out to be the beginning of the Sasak tribe Muslims occupying 25 of the 26 Islamic villages, except the Saren Javanese Islamic Village from Demak, Java. The pattern of settlement through the Islamic Village further spreads around the Kingdom of Karangasem. Sasak tribe Muslims were then currently placed in the catu land which belonged to the kingdom. One of the numerous fascinating Muslim villages is Segara Katon. Some of its residents are still of Balinese origin as the result of the marriage of converted Gamongan people to Segara Katon women. Another uniqueness is the existence of the bale banjar which even though it has been acknowledged as a form of acculturation between Hinduism and Islam in the past, yet, it has been left standing although its function has presently begun to shift along with the establishment of the Nurul Jihad Mosque. The long history and traditions that they experienced in a relatively long time were made a fabulous social capital to survive in the midst of various changes, including being active and creative in strengthening peaceful relations with Hindus through multiple local wisdom. To be able to explore data and analyze how Balinese Muslim people in Segara Katon see themselves and their social world, field research was carried out through interviews, observation, and document studies. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/6906 10.31947/etnosia.v4i2.6906 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 2 (2019); 144 - 162 2548-9747 2527-9319 10.31947/etnosia.v4i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/6906/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/7147 2024-11-27T07:46:02Z etnosia:RA driver

Extended Case Method (ECM) in social and cultural research Firdaus, Firdaus Shalihin, Nurus Penelitian Sosial Studi Kasus Etnography Extended Case Method This article aims to introduce the Extended Case Method (ECM) as an approach to qualitative social research. As an approach, the ECM rooted in the ethnography approach in the anthropological tradition and developed in the sociological tradition research. With reference to Michael Buroway (1998) as a developer of ECM and some articles that used ECM as a method, this paper outlines the basic concepts of ECM, their advantages and infirmity, and the application of theories in social research by using ECM. As an extended case, there are four aspects that extend on ECM, namely intervention, processes, structuration, and reconstruction (theory). The advantage of ECM is their four extending. Rather than the infirmity of ECM rooted from their advantage, namely domination, silencing, objectification, and normalization. The use of theory in ECM was carried out from the beginning to the end of the study. Base on their characteristics, ECM very feasible to use to understanding borderless society and ambiguity of case study on research of social science in general, and ethnography especially. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-05-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/7147 10.31947/etnosia.v6i1.7147 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 9 - 23 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/7147/6722 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/7229 2022-12-31T13:31:01Z etnosia:RSA driver

Representation of the Context of Petik Laut (Sea-Picked) Traditions in the Macapat Mursada Text Ummah, Khothibhatul Suryadi, Suryadi Petik Laut tradition Muncar fishing Community Antrophological Linguistics Macapat Mursada text. This article aims to analyze a series of Petik Laut traditions that are the background for the emergence of the Mursada song text. Culture that is continuously carried out will form a tradition. One of the traditions found in Indonesia is the tradition of Petik Laut carried out in Muncar. Another term for the sea quotation is charity marine coastal communities. In its implementation, the Petik Laut tradition has several series of events that must be carried out. The series of events became the background for the emergence of the Mursadasong text that was read when one day before the core event was held. This research is a qualitative descriptive study. The main data source is a series of Petik Laut traditions and tembang macapat texts. The provision of data is obtained by observation-participation techniques, interviews, and document analysis.  The data were analyzed using linguistic anthropological theory to find out how the context of the tradition of seas was based on the emergence of the text of the Mursadasong in the Muncar fishing community. The results showed that the context of the sea-picking tradition behind the emergence of the text of the Mursadasong was the opening, the macapatan, the ider bumiand the release of offerings, and the pilgrimage of the grave. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/7229 10.31947/etnosia.v4i2.7229 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 2 (2019); 176 - 192 2548-9747 2527-9319 10.31947/etnosia.v4i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/7229/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/7377 2022-12-31T13:31:01Z etnosia:RSA driver

Communication Behaviour of Street Children and Beggars in Makassar Bahfiarti, Tuti Communication Behavior Ethnography Verbal Non Verbal Street Children Beggars. The purpose of this reseach is to explore, and categorize verbal and non verbal communication behavior in the performances of street children and beggars in Makassar. This study explored the operational actions and motivations of street children and beggars who work the streets. This study uses a qualitative method that seeks to interpret the meaning of data to understand a community's social life. The ethnographic approach to communication studies focuses on studying the interactions and activities of individuals as social creatures in using verbal and non-verbal symbols.  Primary data collection was carried out through in-depth interviews with 21 street children informants and beggars operating in three sectors, namely, the Panakukang/ Fly Over/Red Light Sector, the Losari Beach Platform Sector, and the Hertasning Sector. Non-participant observation by repeatedly observing themselves both verbally and non-verbally in performing actions and actions in front of benefactors. This study found verbal and non verbal communication behaviors that are displayed as a form of impression management on the front stage in attracting the sympathies of benefactors. Verbal communication behavior in the form of spoken and written language based on categorical finding verbal symbols of street children and beggars using three elements, namely the structure of the message, the style of the message, and the attractiveness of the message.  Furthermore, the categorization of non-verbal communication behaviors is facial expressions, body movements (kinetic), physical appearance (body and manner of dress), and paralinguistic(vocalic). Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/7377 10.31947/etnosia.v4i2.7377 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 2 (2019); 163 - 175 2548-9747 2527-9319 10.31947/etnosia.v4i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/7377/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/7653 2022-12-31T13:31:01Z etnosia:RSA driver

Nature as Culture of Penghayat: The Landscape, Reaction, and Movement of Penghayat in Cilacap Nafiya, Siti Khoir Nature culture Penghayat landscape movement Ethnography. This article aims to explain how Penghayat does not remain silent when their views and their ritual practice are questioned. This paper explains about Penghayat views that nature as a looking way in their daily lives and practices. They use metaphors such as folksong or traditional art contained in nature to interaction and reaction, not only with their members/citizens (self) but also with other people (others). They have knowledge about nature presenting and functioning. The knowledge of the Jagad Gumelar ginulung in Jagad Alit is the blueprint, as guiding, from their Kaki and Nini (ancestors) spoken. With ethnographic research and landscape discourse, the author reveals how nature is seen as a culture in society. The rituals show how the values of the role of nature, both the universe and the human self contribute to daily life, including Penghayat belief. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/7653 10.31947/etnosia.v4i2.7653 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 2 (2019); 127 - 143 2548-9747 2527-9319 10.31947/etnosia.v4i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/7653/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/7670 2022-12-31T13:31:01Z etnosia:RSA driver

Manca': A Study of the Martial Arts' Symbol as Makassar Cultural Identity in Gowa, South Sulawesi Syan, Mutahhar Hamdat, Supriadi Beladiri budaya makassar symbol identity. This study aims to describe and analyze the symbols of movements and costumes used from martial arts as a cultural identity that is present and attached to the Sulawesi Pencak Silat Association (IPS). The study used a qualitative descriptive approach with ethnographic methods. This research was conducted in Padepokan Pencak Silat Sulawesi Association (IPS) in Taeng Village, Gowa Regency. The analysis technique used is symbolic interpretation, which sees symbols and meanings going hand in hand from each movement used. This research shows that silat or manca tidak is not talking about stance as a form of organized movement, but rather on the functions, benefits, risks posed. The parts of silat contain meanings and symbols that are understood as cultural identity and forms of belief, namely: the fingers describe three in one form of respect, stepping with the right foot first, the foot is always shaped like an easel. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/7670 10.31947/etnosia.v4i2.7670 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 2 (2019); 193 - 206 2548-9747 2527-9319 10.31947/etnosia.v4i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/7670/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/8300 2022-12-31T13:31:15Z etnosia:RSA driver

Kinship of bidayuh dayak ethnic at the border of Entikong-Indonesia and Tebedu-Malaysia Efriani, Efriani Hasanah, Hasanah Bayuardi, Galuh Dayak National Border Entikong Ethnicity Indonesia-Malaysia Transnational Kinship. This study of Dayak Bidayuh ethnic kinship system at the boundaries of Entikong and Tebedu is based on the issue of border area development, the issue of cultural extinction and cultural values, as well as the issue of cultural claims and cultural values. Besides, the existence of Bidayuh ethnic groups spread across Indonesia and Malaysia has become interesting to study and describe. The study used qualitative method by interviewing and observing people of Dayak Bidayuh in Sontas-Indonesia and Bidayauh in Entubuh-Malaysia. Based on the concept of kinship and border studies, this study shows that (1) Bidayuh Sontas Kinship System refers to the concept of kinship system with a unilateral lineage pattern, so that the Bidayuh Sontas nuclear family is part of an extended family; (2) Bidayuh Sontas has a transnational kinship pattern with Entubuh-Malaysia Bidayuh; (3) The presence of the State is the cause of the separation of Bidayuh Sontas citizenship from Bidayuh Entubuh; (4) When there is a marriage between them, the citizenship must be determined; and (5) Transnational kinship Bidayuh at the Entikong-Indonesia and Tebedu-Malaysia Border as a socio-cultural space phenomenon. An ethnic community that existed before the presence of state’s border is still continuing their daily lives, even though they have been constructed into different nationalities. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-06-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/8300 10.31947/etnosia.v5i1.8300 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 136 - 149 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/8300/pdf Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/8467 2022-12-31T13:31:15Z etnosia:RSA driver

Living in the riverbanks: Case of the Ogan malay community settlement, South Sumatera Arifin, Zainal Rahman, Fajri Villages Riverbank Pattern of Settlement Ogan Malay South Sumatera. This article attempts to understand how the settlement layout of riverbank communities, with the case in the Ogan Malay community in South Sumatra province. This article is based on empirical reality in which the community tends to always live on the riverbank, especially the riverbank, with raging water. For the Ogan Malay community, the settlement is an area consisting of villages as dwellings, but also include agricultural areas (fields, fields, and gardens) and other supporting areas, as a source of life. As a riverbank community, the river has always been central in determining the layout of elements of its settlements, thus creating a unique settlement layout pattern. This article is the result of ethnographic (anthropological) research conducted by the author in April - June 2019. Data were collected through depth interviews with indigenous leaders and local communities in the location, as well as through participant observation of life activities in the research field. The results showed that living on the riverbanks is not arbitrary, but based on the community's knowledge system on the river environment itself. This knowledge creates a unique pattern of community settlement layout, where the river has always been central in the preparation of layout planning. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-05-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/8467 10.31947/etnosia.v5i1.8467 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 33 - 49 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/8467/5174 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/8485 2022-12-31T13:31:01Z etnosia:RA driver

Exploring Male-Female Dynamics in Muslim Society: A Review of Mernissi’s Beyond the Veil (Revised Edition) Al Isra, Andi Batara Islam gender veil anomie women This is a review of Mernissi’s Beyond the Veil, one of the most influential book discussing Islam and gender.I have to admit that I have not read Mernissi before I take a course called Anthropology and World Religions focusing in Islam in the University of Auckland. Later I know that the reason why her name rarely echoed in anthropological atmosphere in Indonesia (particularly in Sulawesi) is because Mernissi only well-known in gender studies (especially in Islam) and Islamic studies. I know it because the only colleague who knows Mernissi is my professor who studied anthropology and gender (and Islam). Beyond the Veil is an interesting book. It explores the relation and the dynamics within male-female Muslims which even I, as a Muslim, have not realised it before. Excluding the introduction (with three different versions) and the conclusion, Beyond the Veil is divided into two parts. Part one consist of three chapters which are more theoretic (or conceptual) background of the book and I think, it would be easier for the readers to understand the context and to grasp Mernissi’s arguments briefly. Part two consist of six chapters which are more ethnographic oriented (fieldwork-based) since it tells the readers about the dynamics between men and women in modern Morocco (as a case or sample of modern Islamic society).  Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2019-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/8485 10.31947/etnosia.v4i2.8485 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 4 No. 2 (2019); 207 - 211 2548-9747 2527-9319 10.31947/etnosia.v4i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/8485/pdf Copyright (c) 2019 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/8555 2022-12-31T13:31:15Z etnosia:RA driver

Review of “Black Mecca: The African Muslims of Harlem” by Zain Abdullah Spray, Imogen The African Black Mecca Ethnography Muslim This article aims to review the book with the title of Black Mecca: The African Muslims of Harlem by Zain Abdullah. Abdullah’s (2010) Mec Black Mecca ’adds to the growing body of literature on Islam influenced by the post-modernists' challenges to neo-Orientalist Western representations of Islam (Al Azmeh 1993: 140). They are called for a historicized and contextualized view of Islam and Muslims, steering away from essentializing identity politics. Abdullah's (2010) thick ethnography, or as he describes it, "narrative style," presents a variety of anecdotes and experiences along gendered, class, and generational lines, with a common Muslim orientation towards environment and experiences. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-05-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/8555 10.31947/etnosia.v5i1.8555 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 1 - 4 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/8555/pdf Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/8559 2022-12-31T13:31:15Z etnosia:RSA driver

Pebula: Local wisdom of the Buton people considering the prevention and enforcement of corruption Munafi, La Ode Abdul Tahara, Tasrifin Tenri, Andi Malim, Dinna Dayana La Ode Pebula corruption prevention enforcement Buton wisdom. Pebula is a Buton's terminology to refer to acts of corruption. The act of pebula can be in the form of fraud or embezzlement of the state budget, bribes, as well as taking advantage of deception by abusing public office, authority, and power. In the social and state system in Buton, there is a wisdom that reflects the spirit of eradicating pebula. This spirit is manifest through several practices in the life of the community and state that functionally reflect prevention and action (law enforcement) of criminal acts pebula. This study was conducted with a qualitative approach using data collection techniques through the manuscript, library research, and in-depth interviews with informants. This article describes how the prevention and enforcement approach to “pebula” is practiced in the society and state life in Buton as an effort to actualize a clean and accountable governance. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-05-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/8559 10.31947/etnosia.v5i1.8559 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 66 - 78 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/8559/5189 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/8679 2022-12-31T13:31:15Z etnosia:RA driver

Cultural disruption and challenges for anthropology in the development of multicultural communities Kumbara, A. A. Ngurah Anom Dewi, A.A Sagung Kartika Liando, Mayske Rinny Wiasti, Made Cultural Disruptions Globalization Culture Capital multiculturalism Anthropology. This article intends to discuss the phenomenon of cultural disruptions due to globalization and the industrial revolution 4.0 which have paradoxical consequences for empirical life and in the academic world, especially in the field of anthropology. This study uses a library method with interpretive analysis techniques. The results concluded that globalization and the industrial revolution 4.0 had fundamentally changed the order of the people's cultural values. This is a challenge for anthropology to reflect on epistemology and axiology as a logical consequence of changes in the ontology. In the context of Indonesia, the presence of anthropology is expected to be able to explore the plurality of national culture that can be narrated on the academic stage. At the same time, it can be also a productive cultural capital to overcome the challenges of diversity, becoming a driver of change, and strengthening national identity. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-05-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/8679 10.31947/etnosia.v5i1.8679 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 5 - 14 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/8679/pdf Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/8953 2022-12-31T13:31:15Z etnosia:RSA driver

Local wisdom of Bonai people in Ulak Patian, Riau Prayogi, Ryan Local wisdom Etnography Bonai Tribe Values Culture. This research aims to describe cultural values as local wisdom of the Bonai tribe in establishing the identity of a nation, particularly at Ulak Patian, Riau. This study uses a qualitative approach with ethnographic methods. Data collection techniques used are observation, interviews, documentation. The results of research on cultural values as the local wisdom of the Bonai tribe in Ulak Patian are carried out by declining ancestral heritage as traditional social attitudes and behavior. There are many types of local wisdom that are described in this article, which is a cultural identity possessed by the Bonai Tribe. This identity has been transformed as a cultural force that must be maintained until now. The current swift current of globalization makes all ethnic groups in Indonesia need to be kept their cultural identity. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-05-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/8953 10.31947/etnosia.v5i1.8953 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 50 - 65 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/8953/5177 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/9344 2022-12-31T13:31:15Z etnosia:RSA driver

‘Sembur’ culture: Local wisdom in care of pregnant mother with malaria in Kupang Kapitan, Meyer Dafroyati, Yuliana Koa, Apryadno Jose Al Freadman Malaria sembur culture pregnant mother local wisdom. Malaria is one of the main public health problems in the province of East Nusa Tenggara (NTT). NTT currently ranks second in malaria cases in Indonesia after Papua. Pregnant women are a risk group, data show that pregnant women suffering from malaria complications in Kupang District is still very high due to the delay in treatment since many patients dominate the primary care of the traditional healer compared to health services. The traditional healers use herbs that are sprayed (sembur)to the patient. This action is an alternative treatment carried out by the local community because it is far from health facilities. Therefore, this study aims to determine the picture of semburculture in pregnant women suffering from malaria in Kupang Regency. This study uses qualitative techniques with a phenomenological approach. The informants were chosen by using purposive sampling and snowball approach. There were six informants, all of whom came from Kupang Regency. The data collected through depth interviews and field notes. Processing and analyzing data in the form of interview results are converted into verbatim transcripts and the results of field notes are analysed in the form of transcripts. The results of this study show three themes from all participants; (1) health beliefs and practices; (2) thoughts and feelings when conducting a sembur culture; (3) hope for a future life. This research is beneficial for maternal and child health as well as educational and service institutions. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-06-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/9344 10.31947/etnosia.v5i1.9344 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 150 - 163 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/9344/pdf Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/9621 2022-12-31T13:31:15Z etnosia:RSA driver

Surviving on a mountain of rubbish: The state and access to health social security for female scavengers Putri, Fairus Dwi Noer, Khaerul Umam Female Head of Family Anthropology Scavengers Health Insurance Accessibility JKN-KIS. This paper focuses on the lives of women scavengers heads of households and how the state guarantees the fulfillment of the right to health. Women are relatively more vulnerable to various risks related to their life cycle and role in the family; thus, their access to health insurance is an obligation that must be met by the government. This paper has two objectives: to map social life and, at the same time, analyze the accessibility of the Healthy Indonesia National Health Insurance Card for female head of household scavengers in TPA Cipayung, Depok City. Using qualitative methods, and focusing on five dimensions of accessibility: availability, accessibility, accommodation, affordability, and acceptance, this study found that all health insurance arrangements are still very problematic. Even though these women scavengers are protected by JKN-KIS PBI, in reality, they are still challenging to get access to health services, ranging from the availability of doctors, the scarcity of drugs, to the discrimination of health services. This shows that they have not yet received full health insurance, which has a direct impact on the social and economic lives of the scavengers. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-06-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/9621 10.31947/etnosia.v5i1.9621 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 119 - 135 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/9621/pdf Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/9641 2022-12-31T13:31:15Z etnosia:RSA driver

Authenticity and creativity: The development of pencak silat in Sumedang Purwanto, Semiarto Aji Saputra, Andi R Authenticity creativity pencak silat Sumedang West Java. Many studies of silat have documented the jurus (moves) or aliran (streams) in silat, especially those based on tradition.Even so, there are still many things about this martial arts tradition that have not been deeply touched, for instance, how it can be developed without losing the authenticity of the tradition. We exercise it as a problem of how tradition and change should be defined, how authenticity is placed in a dynamic context, and how silat practitioners continue their creativity. Within an anthropological perspective, we put forward the case of the Perguruan Silat Garuda Putih in Sumedang to study how the individual ideas, learning process, and creations; and authenticity, structure, and power are tied together. The Sumedang silat tradition which originated from various aliran has been structured as a unique gaya (style) of fighting. The role of perguruan (silat training center), systematically keeps a beginner in silat to learn standard silat. At the end of learning, however, we believe that the process of creating moves and ibing (opening movements) shows a high dynamic amidst creativity, aligning movements with standards, maintaining authenticity, but at the same time also marking the individual characteristics of students. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-05-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/9641 10.31947/etnosia.v5i1.9641 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 15 - 32 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/9641/5171 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/9669 2022-12-31T13:31:15Z etnosia:RSA driver

Organizational ethnography: "Clicks" among employees on private companies Safriadi, Safriadi Munsi, Hardiyanti Isra, Andi Batara Al Ethnography Clique Relationship Corporate. This paper is a description of daily activities in private companies related to the social relations in workplace between employee, management, as well as consumer. Dyadic social relationship is built based on the construction of agreement between individuals in that organization. The interaction which happened in the construction of agreement caused social relations that occur in certain period. The quality of social relations depends on how is the content of that agreement, which is certainly guided by values and norms that had been agreed. Therefore, agreement that established sustainably in dyadic social relationships caused a clique. This clique manifested in agreement, a similarity in thought and feeling in the activities either in the workplace or outside. Moreover, there are other parts in organization interactions such as an act of talk about the negative things of others, which make that people feel disturbed. The gossip could be in a negative labeling form which is given to an individual or group that caused a disharmony in social relations. The methods of collecting data are observation, in-depth interview, literature study and documents. The research results show that clique and gossip in a company workplace are closely related to the harmony and disharmony of workplace, also contribute in the performances of employee in particular and company in general. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-05-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/9669 10.31947/etnosia.v5i1.9669 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 91 - 104 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/9669/pdf Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/9705 2022-12-31T13:31:15Z etnosia:RSA driver

Adat as a local ideology of indigenous people in political event Tamma, Sukri Duile, Timo Markus Daud, Ramlah Adat Indigenous People Ideology Politic Toraja Ethnic Group New Order. This article aims to show the phenomenon of Adat as an influential factor in Indonesia's regional election process after the New Order Era. The phenomenon seems to indicate a "local ideology" that fundamentally influences people's political behavior within regional elections. Based on the regional election was in the Toraja regions, Province of South Sulawesi in 2015, this article intends to shows how Adat as the Toraja ethnic group foundation of social identity became the fundamental standard of political behavior. It seems to present Adat as an ideology for the ethnic group where dominantly during the regional election. Ultimately, the view from the Toraja regional election has indicated the possibility of local ideology existence where could be crucial for the local political dynamics. It means the ideology as part of political behavior standard is not only present in its general form as known today. Certain communities could have local ideologies based on their local wisdom, and their context was strictly related to efforts to keep their existence as indigenous people as well as their reclaim as the owner of the land.  Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-05-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/9705 10.31947/etnosia.v5i1.9705 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 79 - 90 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/9705/pdf Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/9787 2022-12-31T13:31:27Z etnosia:RSA driver

A Virtual Ethnography Study: The Role of Cultural Radios in Campursari Music Proliferation in East Java Achmad, Zainal Abidin Ida, Rachmah Mustain, Mustain campursari music cultural proximity cultural radio virtual ethnography Campursari music is a trend on the radio and a favorite of the people of East Java, so it is shifting towards popular culture. This study aims to uncover the proliferation of campursari music and the role of cultural radios. This qualitative research uses a virtual ethnography method, which focuses on the physical presence and virtual text together. The subjects are technology (radio and communication technology on the internet), humans (radio listeners), physical interactions, and virtual interactions. Data collection used participant observation through observation and interviews offline and online in the form of various texts, writings, images, and audiovisuals on Facebook, Twitter, WhatsApp, Instagram, and Youtube. The informants of this study were four cultural experts, namely: Sumadi, Anton Sani, Ibnu Hajar, and Juwono. This study carried out participatory involvement for one year in the virtual world and 30 days living in four cities: Surabaya, Nganjuk, Banyuwangi, and Sumenep. Manthous's campursari music is a fusion of pentatonic and diatonic scales despite the addition of various musical instruments. It has several sub-genres, including campursari janger, campursari kendang-kempul, campursari keroncong dangdut, campursari dangdut Madura, campursari jaranan dangdut, campursari dangdut koplo, campursari dangdut hip-hop, and campursari dangdut acoustic. Cultural programs and campursari music reinforce the reliability of radio to maintain local culture (Javanese, Madura, Using). They are a means of maintaining local identities to stem global culture. No matter how hard the invasion of foreign culture, can not disrupt the local tastes of people. Campursari music proliferation is a modification to traditional music to serve the tastes of the people, to avoid it from extinction. Campursari music must be able to adapt to the current era. The four radio cultures in East Java make campursari music a primary commodity to attract radio listeners and as part of the lives of local people. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-10-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/9787 10.31947/etnosia.v5i2.9787 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 221 – 237 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/9787/5954 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/9863 2022-12-31T13:31:27Z etnosia:RSA driver

Persistent Courage of the Local Women Resistance Toward Undemocratic Policies Hendrastiti, Titiek Kartika Irianto, Sulistyowati Ethnography feminist women agency extractive policies subaltern identity This paper focuses on studying local women groups' resistance movement toward the policies regarding a permit for mining activities in their villages. Although locals have vehemently opposed this business, the official licenses to continue the activities are remain being issued by state authority and supported by the local government. This could be seen as a red flag from the policy that has been abandoned by local communities' interests. For the past decade, then being involved in social movements against undemocratic policies has sign significantly creased. There is no benefit for them from these policies, and local women also could see that their interests and knowledge have been ignored. The method used in this study is feminist ethnography, focusing on two villages as a location of mining activities. The first is Penago Baru in Seluma, Bengkulu, which has been exploited for their iron sand, then Praikaroku Jangga in Central Sumba, East Nusa Tenggara, as the location for gold mining. The study uses field-talks, in-depth interviews, live-in, thematic group discussions, and field-notes. The participants lived in a social movement or acted as indigenous leaders, NGO activists, and demics. The study shows the distinctive character of these local women communities, in which they tend to have a subaltern identity. As a subaltern community, they have never been considered to exist, as their interests are not included in the policy agenda-setting. Their resistance is actually a reflection of the state's ignorance of the locals' rights. The study also notes that local women communities in both locations are actually reliable agents of local environment knowledge, with their intimate experiences with surrounding nature. Their courage to resist these policies is more of an effort to protect the natural resources and the people, as well as the ecosystem. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-10-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/9863 10.31947/etnosia.v5i2.9863 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 184-199 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/9863/5911 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/9905 2022-12-31T13:31:27Z etnosia:RSA driver

Traditional Medicine for Children among Kaluppini Indigenous People in South Sulawesi Nurbaya, Nurbaya Chandra, Wahyu Widya Hapsari, Pramesthi Child health Indigenous health system Indigenous people Traditional birth attendants Traditional medication The traditional knowledge about the use of ancestral medicines to cure children was highly valued by the indigenous community and an essential part of their indigenous health system. This study aimed to provide insight into the traditional medication using plant-based medication to children in an indigenous community in South Sulawesi Province. This study was conducted in Kaluppini Village, Enrekang Regency, South Sulawesi. In-depth interviews and focus group discussions were conducted both in Bahasa Indonesia and the local language. Informants were traditional birth attendants and mothers of under-five. This study was carried out from January to June 2018. Data were analyzed using thematic coding. It is found that Kaluppini mothers have traditional knowledge of treatment. They used kinds of plants as traditional remedies to cure their children. This traditional medication named as pembollo’ and pejappi. Pembollo’ are traditional plants intended to cure sick children. Kaluppini people believe that pejappi is a collection of traditional plant that can treat kinds of illnesses among children, including to prevent them from supernatural things. Kaluppini indigenous people practice and believe in their traditional plants to cure their children. Traditional birth attendants play a crucial role in providing these traditional plants. Information provided in this study could be a rational basis for health-related stakeholders to develop programs of health education and promotion for indigenous communities. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-12-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/9905 10.31947/etnosia.v5i2.9905 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 319 - 331 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/9905/6153 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/9924 2022-12-31T13:31:15Z etnosia:RSA driver

The land tenure and the land use among supiori in Papua Frank, Simon Abdi K. Wenehen, Agustinus Idris, Usman Adat Papua land tenure Ethnography customary land Supiori People. This article aims to explore various forms of land tenure and land use in Sorendiweri Village in East Supiori District, Papua Province. This research uses descriptive research using ethnography. The technique of determining informants is done purposively by determining key informants first that guides researchers to search for further informants. Data collection techniques used are in-depth interviews and FGD (Focus Group Discussion). Data analysis was carried out based on the factual culture of the community. The results show that the pattern of land tenure in the local population is communal at the clan level. Then, according to the local population, psychomo-logical and historicize view of customary land is very dominant because it states that customary land tenure in popular clans such as Sauyas that is more in line with history and relationships between clans. In addition, land tenure conflicts often occur because of the spread of land clearing in customary rights for infrastructure development and etc. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-05-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/9924 10.31947/etnosia.v5i1.9924 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 105 - 118 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/9924/pdf Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/10397 2022-12-31T13:31:15Z etnosia:RSA driver

Local values of Buginese Culture in the practice of government organizations in Sinjai Irwan, Andi Lukman Naping, Hamka Yani, Andi Ahmad Nassa, Muhammad Kamil Jafar Local wisdom Bugis culture government organization. This article aims to analyze the internalization of local values of Bugis culture in the practice of government organizations, as well as the implications of these local values for the public service system. This study uses qualitative research methods, with data collection using observations, interviews, and tracking of related documents. The research location was in the government organization of the Department of Investment and One-Stop Service (Dinas Pelayanan Modal dan Pelayanan Satu Pintu - DPMPS) of Sinjai Regency. The results show that there is an internalization of local values; (1) 'lempu' (honest), (2) 'amaccang' (intelligence), (3) 'astinajang' (propriety), (4) aggatenggeng (firmness), (5) sipakatau and sipakainge, and (6) ajjoareng which have existed since the past and considered to be synergized in the principles of service and apply in the culture of the community that supports the implementation of public services. Then, adopting local values is in line with the principles of good governance namely transparency, accountability and legal certainty. In addition, public administration indicators are oriented to the benefits and effectiveness in achieving goals and as a study of governance and social order. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-06-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/10397 10.31947/etnosia.v5i1.10397 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 1 (2020); 164 - 183 2548-9747 2527-9319 10.31947/etnosia.v5i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/10397/pdf Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia

oai:ojs.unhas:article/10522 2022-12-31T13:31:27Z etnosia:RSA driver

The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line Hatta, Ikhtiar Social relation social arena history genealogy Alaiyyin This study suggests the application of the syiar method as part of the relationship between the Alawiyyin to build their unity in living their social life with other communities. This study applies a historical approach that looks at how the Alawiyyin started with the construction of a social arena through an operational life order with Islamic faith and the noble values of the Alawiyyin, how the Alawiyyin lives and maintain the existing order in social relations. The results shows that through the institutions, norms, and symbolic apparatus covering the life of the Alawiyyin. Functionally, it could support their existence as a foreign Alawiyyin community in Maluku. Furthermore, this study reveals that the Alawiyyin builds their social arena by relating religious life and daily life practices. Through the teaching mode of the life of his ancestors, the prophet Muhammad, can form belief and devotion to Allah. In addition, it contributes positively to maintaining the lineage (genealogy) of the Alawiyyin in the middle of the arena of social life that continuously mix through the process of amalgamation. Apparatus that supports stability, commitment to love/loyalty of those around them is maintained through practice, grave pilgrimage, reading ratib, dhikr, proselytization, becoming a muhibbin, tasawuf, tawassul, barsanji, and kafaah marriage. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-12-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/10522 10.31947/etnosia.v5i2.10522 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 304 - 318 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/10522/6138 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/10585 2024-11-27T07:45:10Z etnosia:RSA driver

Local wisdom Pasang ri Kajang as a political power in maintaining indigenous people's rights Kambo, Gustiana Anwar Local wisdom; Indigenous people; Kajang; Political power; Conflict. This research analyzes Pasang ri Kajang as local wisdom in Indigenous people Ammatoa Kajang becomes a social and political power. It maintains the existence of indigenous people Ammatoa Kajang in the customary land conflict with PT London Sumatra (Lonsum). Indigenous Peoples of Ammatoa Kajang, known as indigenous people who uphold the values ​​of local wisdom, was called Pasang ri Kajang; one of them is their belief that forests are the center of life. The conflict has arisen since PT Lonsum has unilaterally taken over Ammatoa Kajang's customary land in several villages. The lack of regulation of the local government that protects the rights of the Kajang community makes the position of the Ammatoa Kajang indigenous community weak in resisting. The indigenous Ammatoa Kajang community and several environmental and indigenous peoples' institutions demanded that the Bulukumba district government make and ratify the Ranperda of the Ammatoa Kajang community that could protect the rights and recognition of the Ammatoa Kajang customary community. At the end of 2015, the Bulukumba district government ratified regional regulation No. 9/2015 about the Inauguration, Recognition, and Protection of Customary Law Communities Ammatoa Kajang. Ratification of this regulation is a form of deregulation carried out by the Bulukumba district government in responding to conflicts over land and forest struggles of the indigenous people of Ammatoa Kajang and PT. Lonsum. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/10585 10.31947/etnosia.v6i2.10585 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 265 - 280 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/10585/7611 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/10723 2022-12-31T13:31:27Z etnosia:RSA driver

Transmigration program can be failed, but transmigrant stay life: Portraits of Transmigrant Families in Sorong Regency, West Papua Oktafiani, Irin Yogaswara, Herry West Papua Transmigration Adaptation ethnography Transmigration has been applied in Indonesia as a development and population distribution strategy. Historically, the Indonesian transmigration program has a long story since the Ethical Policy until now. Furthermore, transmigration had been claimed and became the primary strategy of development in the New Order. Despite all the hope about transmigration, people considered this program failed nationally because its top-down system has caused a new problem in the destination area. However, some transmigrants have been succeeded and struggled in the new area. This paper described the bright side of what-so-called failed transmigration in Segun, Sorong, West Papua. Data are collected by multi-sited ethnography with observation and in-depth interviews of two successful Javanese families in Segun. In conclusion, this paper argues that although the program has failed nationally, each transmigrant had its strategy to survive and succeed in the new area. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-10-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/10723 10.31947/etnosia.v5i2.10723 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 200-220 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/10723/5960 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/10786 2022-12-31T13:31:27Z etnosia:RSA driver

Public vs Private Space of Parking: Zoning, Accessibility, and Etalage Martosenjoyo, Triyatni Parking space; public; private; etalage; social status. Public parking spaces are facilities that support the activities of urban residents with relatively high mobility. As with all definitions of public spaces, public parking space facilities are assumed to be accessible to everyone without questioning their status. Several different things are found in public parking spaces in higher education institutions at UNHAS. This research examines the meaning of public parking spaces for UNHAS people and how they are connected to these facilities. The study was conducted at the Tamalanrea UNHAS campus. Data were collected using in-depth interviews to explore how they perceive zoning meanings, accessibility of public parking spaces, the signages placed there, and observations surrounding campus parking spaces. The interview involved 140 informants consisting of structural officials, lecturers, employees, students, and guests. The results showed that, in practice, the public parking space of UNHAS had become a private space because it cannot be accessed and used freely by everyone, except those with specific social status as written on parking signs (i.e., rector, vice-rector). It is also found that parking spaces have become an etalage for displaying and promoting the personal social status of UNHAS officials. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-11-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/10786 10.31947/etnosia.v5i2.10786 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 252 - 264 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/10786/6063 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/10898 2022-12-31T13:31:27Z etnosia:RSA driver

A Virtual Ethnography Study: Fandom and Social Impact in Digital Era Kusuma, Ade Putri Purbantina, Adiasri Nahdiyah, Vina Khasanah, Ucik Uswatun BTS Army digital fandom social impact virtual ethnography Along with the advancement of Information and Communications Technology, the internet plays a massive role in South Korean idol groups' rapid growth. Global fans quickly become one of the crucial elements that heavily influence idol groups’ global popularity. BTS Army is one of the largest music fandoms in the past several years. This research analyzes fan culture using the case of BTS Army community in Surabaya. This research employs a qualitative method under a virtual ethnographic approach. This research conducts participant observation, in-depth interviews, focus group discussions, literature studies, and documentation on collecting the data. This research finds that online media provides a space for the mem Army community in members Surabaya to actively interact with each other as they share ideas and discussions over various BTS activities. The online interaction also leads to offline activities (e.g., regular fan-meetings, BTS members’ birthday celebrations, and other social activities). The research concludes that global fandom also acts as social agents. The observation of the BTS Army community in Surabaya shows that BTS’s charity works (e.g., Love Yourself campaign) influence the fans to be more involved in various social movements such as hosting multiple charity events. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-10-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/10898 10.31947/etnosia.v5i2.10898 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 238 - 251 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/10898/5986 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/11195 2022-12-31T13:31:27Z etnosia:RSA driver

Identity of Speech Community in Biak Numfor Papua: Anthropolinguistic Study Perspective Warami, Hugo Identity guyub tutur Biak Numfor Papua anthropolinguistic Language and cultural richness of Biak Numfor in Papua is part of a national identity characterized by "Bhineka Tunggal Ika" (Unity in Diversity) as the basic foundation in building Indonesia. This article aims to reveal the identity system of speech in a community of Biak Numfor, Papua from an anthropolinguistic perspective. While the theoretical approach is an exploration of anthropolinguistic theory, the methodological approach is a descriptive one with an explanative dimension. From an anthropolinguistic perspective, this study seeks to apply scientific principles of socio-cultural data and adapt the steps in scientific studies to other fields of science. This study follows several stages, including providing data, analyzing data, presenting the results of the analysis. As a result, we holistically identify problems that refer to the system of phonology, naming and dialect differences, morpheme interference, syllable patterns, phoneme series, numeralia, unit of measurement, time unit, language vitality, language and culture migration, ritual tradition, dou tradition, faith, social unity and place of living, social stratification, marriage, kinship, legal culture (adat), legal sanctions, and forest ecology. The practical implication of this study is that it can be used as a basic reference in human resource development in Biak Numfor Regency. In addition, since anthropolinguistic theory has not been able to codify all language and socio-cultural systems, we suggest that theoretical collaboration in other fields is needed to complement the development of the theory. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-12-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/11195 10.31947/etnosia.v5i2.11195 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 284 - 303 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/11195/6117 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/11308 2022-12-31T13:31:27Z etnosia:RSA driver

Work Ethic of Butonese Women in The West Coast of Seram Island, Maluku hamid, nur aisa hamid Pulubuhu, Dwia Hasbi, Hasbi Work ethics Butonese trader women coastal community Pajibujibu The article aims to explain Butonese women work ethics focusing on three factors, namely the development of work ethics, the aspects, and the challenges in developing their businesses. The research is a qualitative research with case study. The study is conducted in four villages in Luhu Hoamual District and West Seram District in Maluku Province, including Temi, Tapinalo, Mangge-mangge, and Eli. The informants were the Butonese women whose professions are traders. The methods used in this research are observation, interview and library research. The data analysis was done through reduction, presentation and concluding processes. This study found that the work ethic of Butonese women is not due to a religious calling as Weber said, but as a rational choice following Coleman ideas of surviving from the nature challenges, business opportunities, and family’s economic condition. In this process, two professions with different orientations were born. The pajibujibu sell their agricultural and plantation products from the west coast of Seram in Ambon city, meanwhile, the papalele sell fishery products on the west coast of Seram and the Hitu peninsula. If papalele is easy to get access to capital for business development, pajibujibu finds challenges to get it. Therefore, pajibujibu finds difficult to develop the business in compared to papalele. Nevertheless, both play important roles as actors in the economy of coastal communities. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-12-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/11308 10.31947/etnosia.v5i2.11308 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 332 – 348 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/11308/6183 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/11377 2022-12-31T13:31:27Z etnosia:RSA driver

Indigenous Cipatat Kolot Society Resilience Based on Leuit in Bogor, West Java Bahagia, bahagia Wibowo, Rimun Majeri Mangunjaya, Fachruddin Leuit Cultural resilience Food resilience Indigenous knowledge The purpose of this research is to investigate the community resilience based on Leuit (traditional storage of paddies) in Cipatat Kolot customary community in Bogor, West Java. The research method exerts an ethnographic qualitative approach. To assemble data, an in-depth interview with the Cipatat Kolot customary community leaders and observation and documentation was used. The primary information sources of the research come from the leaders of Cipatat Kolot. The result is that the Cipatat Kolot community conserves traditional storage, namely leuit as a traditional building to store paddies from disasters like flooding. It can strengthen cultural resilience because storing paddies in leuit is a traditional heritage from their forefather. Directly, the cultural value can be nurtured from vanishing amid environmental and cultural changes, which can encourage people’s resilience. When storing paddies, there are rules like people must keep half of the overall paddy yields in leuit, and a half of paddy yields must be store at home. People can directly adapt to climate, environmental issues, and eco-catastrophe because they have ample staple food in traditional storage and house. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/11377 10.31947/etnosia.v5i2.11377 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 349 - 365 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/11377/6202 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/11682 2022-12-31T13:31:27Z etnosia:RSA driver

Mobility Perspective in Anthropology of Policy: Case Studies Urban Policy in Indonesia Wibisono, Haryo Kunto Purwanto, Semiarto Aji Anthropology of policy; Balikpapan; creative city; policy mobility; Indonesia This article explores anthropological perspectives in public policy by using the central concept of policy mobility. Through this concept, we will show how policy resulting from the accumulation of knowledge, strength, and geographical imagination moves from one territory to another. The emphasis on forming policy ideas is different from policy studies from another perspective that looks at governance to shape the behavior of the people. We take the case of forming creative city ideas in Balikpapan, East Kalimantan to show mutation and hybridization of policies. We use ethnographic methods to collect data, supplemented by literature reviews on creative city policies. For decades, Balikpapan has been known as an extractive industrial city, especially in the mining and forestry sectors. Due to pressure from national and global environmentalists, exploration of natural resources must be limited, reducing urban productivity. Policymakers see the creative city as an opportunity to improve the city's economic life while maintaining the sustainability of the local natural and cultural environment. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2020-11-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/11682 10.31947/etnosia.v5i2.11682 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 5 No. 2 (2020); 265 - 283 2548-9747 2527-9319 10.31947/etnosia.v5i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/11682/6064 Copyright (c) 2020 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/11973 2024-11-27T07:46:02Z etnosia:RSA driver

Local language programs in cultural radios to maintain Indonesian national identity Wahyuningtyas, Dwi Kusuma, Ade Febrianita, Roziana Achmad, Zainal Abidin cultural radio local culture national identity virtual ethnography Private radio, which relies on programs with local cultural content in local languages, affects the success of reaching large audiences and financial benefits. In East Java, four private radios have the advantage of local cultural programs, namely Radio Jodhipati FM in Nganjuk, Radio Sritanjung FM in Banyuwangi, Radio Nada FM Sumenep, and Radio Media FM in Surabaya. This study aims to determine what cultural programs can increase the number of listeners and profitability on the four cultural radios. Furthermore, to find out why listeners like local cultural programs of each radio. This research on broadcast content on four cultural radios uses virtual ethnographic methods by collecting data, both offline and online. Researchers are involved in broadcasting activities on four cultural radios (offline) and listener interaction activities in the virtual world (online), namely Facebook and WhatsApp. This study conducted interviews with twelve informants representing radio management, local cultural figures, and loyal listeners. The results showed that each radio has excellent cultural programs with a solid appeal to maintain listener loyalty. The four cultural radios involve cultural experts in designing cultural programs. Listeners try to maintain local tastes because they realize that love for local culture is a strengthening of national identity, which is the richness of Indonesian culture. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-05-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/11973 10.31947/etnosia.v6i1.11973 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 47 - 65 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/11973/6808 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/12455 2024-11-27T07:46:02Z etnosia:EN driver

Oral traditions of the Kerinci community: proverbs, sayings, and old rules Helida, Asvic Zuhud, Ervizal Amir Muhammad Traditional Ecological Knowledge Oral Tradition proverb old sayings Local Community Proverb of a community can indicate their level of knowledge on natural resource and forest management. These expressions are an effective way to learn about traditional ecological knowledge (TEK). Differences or similarities in the knowledge systems of various ethnic groups can be found by comparing their expressions. This traditional ecological knowledge is passed down from generation to generation through oral tradition. Oral traditions are not always reliable because they depend on memory and oral transmission. However, unlike proverbs, old sayings and societal rules have more validity by their nature. Proverbs and old sayings are expressions of fundamental truths or practical perceptions based on common sense or cultural experience. The Kerinci community in Kerinci Regency, Jambi Province, is known to have these expressions, but it has not been documented. Therefore the significance of this research needs to be done. The maintenance of expressions of oral tradition is a task from generation to generation simultaneously so that the collection of expressions in the form of proverbs, proverbs, and local rules from a community group becomes essential for the development of science. This study aims to document and analyze the expressions of the people of Kerinci. The research method was carried out qualitatively with library research techniques and interviews with resource persons. The results show that there are 30 expressions of the Kerinci community consisting of proverbs and old rules. These expressions show that the people of Kerinci have the knowledge they get from nature and the ecosystem in which they live. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-05-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/12455 10.31947/etnosia.v6i1.12455 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 66 - 81 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/12455/6884 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/12633 2024-11-27T07:46:02Z etnosia:RSA driver

Cohesiveness of NGOs and the community in the anti-coastal reclamation social movement Baharuddin, Aswin Lubis, Adelita Mustafa, Nurafiah Arief, Resky Ameliyah Gassing, Achmad Firdaus Lubis, Mia Aulina Walhi; NGOs; Social Movement; Anti-Reclamation. This research is an elaboration of the response of the coalition of NGOs and affected communities in rejecting the sand mining in Takalar Regency, South Sulawesi. This study aims to analyze the motives and methods of advocacy carried out by NGOs and affected communities. This study also tries to examine the factors that influence cohesiveness between those who are resistant to this extractive industry. This research uses a qualitative approach. We got data in this study through interviews, observations, and document reviews. This study found that the primary motive of the Save Coastal Alliance Against the Sea Sand Mine in Takalar expresses resistance from NGOs and affected communities on the economic and environmental effects of the extractive industry of sand mining. The advocacy method adopted includes four step strategies. The first is conducting political education for citizens; Second, build alliances with other NGOs and; Third is conducting a lawsuit and; Fourth, through non-litigation. The study also found that cohesiveness between NGOs and affected communities was   the dynamics of each group internally. This has contributed to building the context of relations between NGOs and the community. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-05-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/12633 10.31947/etnosia.v6i1.12633 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 24 - 35 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/12633/6717 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/13074 2024-11-27T07:46:02Z etnosia:RSA driver

Local wisdom regarding coastal resource management among a fishermen community in Youtefa Bay, Papua. Kadir, Akhmad Poli, Agustina Ivonne Hijjang, Pawennari idris, usman Ali, Aisyah Sokoy, Fredrik Local Wisdom; Fishermen; Coastal Resource; Youtefa Bay; Papua. One model of ownership of access and the management of coastal and marine resources is a communal property widely applied to indigenous peoples who have ”hak ulayat” (customary rights) over coastal and marine areas. This article aims to analyze and deeply describe the traditional knowledge systems and coastal resource management of the Tobati-Enggros coastal fishermen. This research is a qualitative descriptive study using an ethnographic approach. The data collection techniques used were in-depth interviews and field observations. The data analysis is interpretive descriptive. The results showed the traditional maritime knowledge system in Tobati-Enggros fishers includes the nature of the marine coast, fishing gears, types of fishing, and fishing season. Management of Coastal Resources is also regulated in the Customary Authority under the leadership of ”Keondoafian” (tribal chief) by implementing Manjo in managing coastal resources. This shows that the existence of Manjo customary law and subsistence utilization patterns, based on traditional knowledge systems, the Tobati-Enggros fishing community has local wisdom values closely connected with the aim of marine conservation. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-05-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/13074 10.31947/etnosia.v6i1.13074 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 36 - 46 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/13074/6710 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/13465 2024-11-27T07:46:02Z etnosia:BR driver

Hooked: How Politics Captures People's Interest By Markus Prior Tamma, Sukri Interest; Politic; Democracy; Influence. This article aims to review a book entitled Hooked: How Politics Captures People's Interest (2018). This book is a work that tries to show how this interest in politics arises under several conditions. This book shows how several aspects are important factors in shaping one's interest in politics. Based on research data conducted from four countries that are claimed to be democratic countries, namely the United States, United Kingdom, Germany, and Switzerland, this book shows data on the conception of political interest by examining the influence of aspects of education, profession, and the position of parents. as well as ownership of certain income. This book succeeds in offering a fairly comprehensive analysis in understanding how human interest in politics can be formed. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-04-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/13465 10.31947/etnosia.v6i1.13465 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 1 - 8 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/13465/6700 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/13584 2024-11-27T07:46:02Z etnosia:RSA driver

Building mutual motivation and collaborating to overcome the water crisis Nurjaya, Muhammad Anwar mutual motivation collaboration water crisis commitment villages Clean water is one of Indonesia's main problems, particularly at the village level. The Pansimas program, facilitated by the central government, has become the primary plan to solve the problem. The central government targets 100% complete filled to the need for clean water throughout the territories. This article deals with the dynamic of the Pamsimas program's process to overcome such a problem from the grassroots level. This study was conducted at Borikamase Village, Maros Regency. Data were collected using in-depth interviews with twelve informants from various backgrounds (village head, government officials, partnership community, facilitators, non-governmental organization, public figure, religious leader, and targetted community). The study indicates that it is complicated to get clean water in Borikamase. The limitation of clean water in the village resulted in high community protection of their village's water source from outsiders. Therefore, water sources are locally termed bulaeng je'ne (golden water), which means that clean water is considered highly valued. However, It is challenging to overcome the crisis of clean water in the village because of the lack of mutual motivation among community members. This mutual motivation consists of mutual trust, mutual understanding, mutual recognition, and commitment. Therefore, it needs to strengthen the collaboration between the government and the community being targeted to the program to solve the need for clean water. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-06-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/13584 10.31947/etnosia.v6i1.13584 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 97 – 115 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/13584/6943 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/13604 2024-11-27T07:46:02Z etnosia:EN driver

The cultural values of the Sara Patanguna in strengthening harmonization among Ethnics in Baubau Tahara, Tasrifin Munafi, La Ode Abdul Malim, Dinna Dayana La Ode Cultural Values Ethnography Ethnicity Harmonization This article identifies the cultural values ​​of Sara Pataanguna in strengthening inter-ethnic harmony in Baubau, South-East Sulawesi Province. The research is qualitative research conducted in the area settled by various ethnic groups such as Buginese, Torajan, Balinese, Ambonese, Javanese, and Chinese. In collecting data, we used a documentation study, in-depth interviews, and observations. Data analysis in this study was conducted interactively through three activity lines, namely data reduction, presentation, and conclusion. The results show that the cultural values ​​of Sara Pataanguna were sufficient to contribute to social-ethical norms, which are the legacy of Buton's ancestors since the Buton Sultanate ruled the land. These cultural values ​​form the basis for the Butonese and the migrant's own values living in Baubau since, in principle, these values (from local Butonese and from the migrants) synergize each other. The presence of migrant ethnic groups contributes to cultural values ​​and mutual symbiosis of the social structure in Baubau. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-06-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/13604 10.31947/etnosia.v6i1.13604 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 82 - 96 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/13604/6903 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/13981 2024-11-27T07:46:02Z etnosia:RSA driver

Traditional fishing technology of fishermen community in Papua Idris, Usman Frank, Simon Abdi K. Muttaqin, Muhammad Zaenul Ilham Traditional technology fishing fishermen community tobati-enggros Papua This paper aims to describe and analyze the types of traditional fishing technology equipment used by the Tobati Enggros fishermen community to manage and utilize coastal resources in Yotefa Bay, Papua. The research approach used descriptive qualitative. Data collection techniques used were observation and interviews. Then the data analysis includes the stage of data reduction, data description, and data interpretation. The results showed that the traditional fishing technology owned by fishermen Tobati Enggros was divided based on the fishing area, namely the fishing area within the bay, mangrove forest, and outside the bay. The traditional technology used is divided by gender and fishing area. There are three types of boats as transportation technology: semang-semang, kole-kole, and jonson boat, and then the fishing tools are kolowai, stabbing tools, molo glass, nets, and fishing rods. The traditional technology fishing equipment owned can be a cultural capital used as a foothold in development. On the other hand, the fishing pattern using traditional environmentally friendly technology with household-scale catches is linked to marine conservation with subsistence utilization of coastal resources. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-06-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/13981 10.31947/etnosia.v6i1.13981 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 125 - 135 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/13981/6952 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/14138 2024-11-27T07:46:02Z etnosia:RSA driver

Changes in social capital of rice farmers: An antropological study for buginese farmers Pawalluri, Thamrin Salman, Darmawan Fahmid, Imam Mujahidin Marmin, Hidayat Amir, Arfenti Enre, Amruddin Ambo social change social capital farmers rice fields local wisdom Local institutions that encourage self-organization to achieve shared-goals is a characteristic of social capital. In Bugis society, there is a social capital in farming communities called tudang sipulung, meaning “sitting together for deciding various matters related to farming”. However, tudang sipulung has been transformed. This study aims to determine causes, processes, and consequences of social change in tudang sipulung tradition. The data from this case study were collected by using in-depth interviews, observations, and document review. The results show that the cause of change was an abandonment of traditional rituals in farming because farmers consider that such rituals delay activities and require more cost, so to reduce the effectiveness and efficiency. In addition, there is also a shift in the position of actors, where the schedule of the planting which was previously determined by indigenous knowledge possessed by traditional leaders, changed to the role of climatologists and officers from the government. The process of social change takes long and slow along with the social dynamics of the rice farming community which makes tudang sipulung tradition as a place to work together to achieve shared-goal for farmers. Nevertheless, the process of social change has consequences for the elimination of kindness to each other and lack of trust among farmers. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-06-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/14138 10.31947/etnosia.v6i1.14138 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 116 – 124 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/14138/6946 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/14203 2024-11-27T07:44:57Z etnosia:RSA driver

Local wisdom of To Cerekang customary law community in preservation of natural resources Sulistianingsih, Erma Hijjang, Pawennari Busthanul, Nurbaya Local Wisdom Indigenous People Preservation Natural Resources One of the exciting and unique things about To Cerekang Customary Law Community is local wisdom in preserving natural resources. This research aims to analyze the form of local wisdom of To Cerekang Customary Law Community in preserving natural resources. The type of this research used a qualitative method with a phenomenological approach. Data was collected through in-depth interviews, observation, and documentation. The determination of informants is done by the purposive sampling technique. The results of the study indicated that the knowledge system of To Cerekang Customary Law Community includes knowledge of the forest; division of territory according to adat, collective ownership of the forest; forest ecology; protection of biodiversity; and knowledge of rivers. To Cerekang Customary Law Community in, preserving natural resources cannot be separated from the teachings of Batara Guru. The belief reinforces the conservation of natural resources in places that are considered sacred and customary rules that contain prohibitions, including the ban on entering the forest without Pua's permission, cutting down trees, polluting rivers, and killing crocodiles. Thus, the life of To Cerekang Customary Law Community has high respect for nature which is an inseparable part of their lives. Their respect for nature is interpreted as one of the tasks in life that comes from awareness and concern for preserving natural resources for the life of all creatures. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2022-04-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/14203 10.31947/etnosia.v7i1.14203 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 7 No. 1 (2022); 1 - 14 2548-9747 2527-9319 10.31947/etnosia.v7i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/14203/8112 Copyright (c) 2022 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/14294 2024-11-27T07:46:02Z etnosia:BR driver

James Ferguson and his critique on modernity: Analyzing expectation of modernity Isra, Andi Batara Al Copperbelt Zambia modernity expectation of modernity ethnography of decline abjection noise myths The book review reveals the issue of modernity from James Ferguson’s Expectation of Modernity: Myths and Meanings of Urban Life on the Zambian Copperbelt which is dismantling and heart-breaking.  This well-written and thick seven chapters book is based on Ferguson’s ethnographic fieldwork in Copperbelt, Zambia, between 1970s-1990s. The book introduced what is called the ethnography of decline, a way of understanding people’s point of view about their own experience of social, cultural, and economic ‘advance’ and ‘decline’. A very hard task for ethnographers since they must deal with the situation instead of working with people. Related to that, Ferguson also explores a concept called ‘abjection’, a process of being thrown (down) aside, expelled or discarded. Using this concept, he claims that modernity is quite similar to colonialism which brings the dichotomy of ‘the west’ and ‘the rest’ where the west is ‘modern’ and the rest is ‘savage’. Thus, globalization of economy brought by modernization has been experienced as abjection and disconnection, leading to a conclusion that modernity is no more than a myth that would never exist. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-04-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/14294 10.31947/etnosia.v6i1.14294 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 136 – 142 2548-9747 2527-9319 10.31947/etnosia.v6i1 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/14294/6947 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/14640 2024-11-27T07:45:10Z etnosia:RSA driver

The symbolic meaning of the Sandeq boat making process among the Mandarese Sonni, Alem Febri Amrullah, Muhammad Bahfiarti, Tuti symbolic; meaning; traditional boat; sandeq; Mandar; ritual process; religion. This article aims to explain the symbolic meaning in the process of making the traditional sandeq boat of the Mandar people. The data collection process was carried out from April to June 2017. Data were obtained through in-depth interviews with 6 purposively selected expert informants, as well as direct observation in the field. The results of this study indicate that the ritual that accompanies the making of the traditional sandeq boat is seen in three main stages, namely: at the beginning of boat building, in the process of making boats, and launching boats into the sea. The meaning contained in the implementation of the ritual is the hope that it will always be given safety in using the boat. In addition, the ritual also intends to ask for abundant sustenance from the process of going to sea later. The religious value of the Mandar people is clearly seen from every stage of the ritual carried out, using mantras and prayers as verbal messages adopted from the Quran and with Islamic nuances. In addition, nonverbal messages in the ritual of making sandeq boats are centered on the use of ussul or the knowledge system of the local community which is carried out with actions or symbolic objects to show their hopes or desires. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-10-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/14640 10.31947/etnosia.v6i2.14640 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 184 – 199 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/14640/7419 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/14713 2024-11-27T07:45:10Z etnosia:RSA driver

Performing Toraja rice ritual, communicating biodiversity on YouTube: A study of conservation on rice landrace Ranteallo, Ikma Citra Palinggi, Sandryones Alam, Meredian Kolopaking, Lala Mulyowibowo Lubis, Djuara Pangihutan Zuhud, Ervizal Amir Muhammad Andilolo, Imanuella Romaputri Nasution, Azwar Hadi Arifin, Muchamad Zaenal biodiversity; culturomics; digital conservation; vernacular language; YouTube The proliferating public interest in conservation can be explored by monitoring what people say and what people do on social media platforms. YouTube is one of the resources for digital conservation studies as the users are allowed to archive and share content. Meanwhile, networks visualization provided by computer software is powerful to preserve vernacular languages since text(s) tagging is one of the main processes in gaining data. The present study aims to answer research questions using a transdisciplinary approach to sociology, ethnobotany, and communication science. Thus, this research enquires; (a) how might conservation of Toraja rice landraces be practiced continuously? (b) what are the current forms of conservation that are developed and accepted as Toraja socio-cultural activities? (c) how do social media platforms, YouTube, for instance, contribute to the conservation efforts in rice landraces? (d) what are the social implications of conservation education through social media? In order to answer the above questions, six different research methods, namely, observations, in-depth interview, mapping distribution of rice landrace varieties in six fields of studies, calculating Index of Cultural Significance on rice accessions for practicing conservation rice landrace. Digital conservation and conservation culturomics were also measured using NodeXL and API for visualizing the graph of YouTube videos network and calculating the frequency of words occurrence according to search string Toraja rice ritual. The outcome from the study indicates the current forms of conservation by cultivating and consuming rice landrace varieties on everyday life and ritual, as well as preserving rice and agriculture images on wood carving motifs, folk song, and folk dance. The digital conservation efforts are demonstrated by archiving and broadcasting rice rituals on YouTube videos. With an increase of frequency on word occurrences by Toraja language on hashtags on YouTube videos, the users were contributing to participatory culture for preserving vernacular language and promoting agricultural innovations in digital conservation ecosystems and environmental communication. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-09-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/14713 10.31947/etnosia.v6i2.14713 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 143 – 169 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/14713/7358 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/17918 2024-11-27T07:45:10Z etnosia:RSA driver

Sand and The City: The historical geography of sand mining in Jeneberang River and its relation to urban development in South Sulawesi Kusumaningrum, Dwiyanti Hafsari, Tria Anggita Syam, Lukman Geology; Geomorphology; Jeneberang; Sand Mining; Urban Development. This exploratory research aims to elaborate the historical geography of sand mining in Jeneberang River and analyze its relation to urban development in South Sulawesi. This paper attempts to comprehensively explain and enrich the literature on Jeneberang start from physical setting of Jeneberang River to the history of Makassar and transformation of traditional houses to explain how sand perceived as a commodity and how sand mining has developed. We use a qualitative approach that emphasizes the interpretation of spatiotemporal morphology of sandbanks in Jeneberang River and investigate sand mining activities from time to time. The method consists of a study of Jeneberang historical literature, spatiotemporal analysis, in-depth interviews, and field observations. We find that sands have started to become a commodity since urban development began in South Sulawesi. With volcanic and marine sedimentary rocks dominate the region and the braided river morphology, Jeneberang River is rich of sand and gravel materials. The ‘modern’ architecture brought by the Dutch and South Sulawesi rebellion in 1950 has affected major transformation from wooden traditional houses to concrete-building houses, which indirectly affect the sand mining activities in Jeneberang. No more wooden and bamboo or palm leaves, but sand and gravel for concrete materials. In the current context, Makassar’s rapid urbanization and economic growth in have increased the demand of building materials from Jeneberang River. In addition, rapid urbanization has also been changed the livelihoods of local communities, especially in the suburb to cope with the urban development. Many people who previously work as farmers are now becoming sand miners because they perceive that sand mining is more profitable than agriculture. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-11-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/17918 10.31947/etnosia.v6i2.17918 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 200 - 216 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/17918/7488 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/18092 2024-11-27T07:45:10Z etnosia:RSA driver

Acculturation strategies of Chinese students in Indonesia Yanrenjing, Chen Kutanegara, Pande Made Acculturation; Chinese students; acculturation difficulties; acculturation strategies; Yogyakarta This article tries to analyze the acculturation process and acculturation strategies of Chinese students in Indonesia, particular in Yogyakarta. In recent years, the number of Chinese students studying abroad has increased rapidly, and Indonesia has also become one of the destinations. In response to the call of the “One Belt, One Road” policy, Chinese universities have established Indonesian language majors. More and more Chinese students come to Indonesia as exchange students, and at the same time are experiencing the process of acculturation. This research uses Yogyakarta as a research base and aims to propose strategies for the acculturation of Chinese students in Yogyakarta. The research uses ethnographic methods; literature reviews, participant observation, and structured interviews for data collection. The study found that in the early period, Chinese students had quite a lot of difficulty in adapting and acculturating with local people and culture. In the process of adaptation, Chinese students should improve the initiative of acculturation, cultivate new ideas and value systems, and learn to enjoy Indonesian customs. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-09-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/18092 10.31947/etnosia.v6i2.18092 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 170 – 183 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/18092/7378 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/18098 2024-11-27T07:45:10Z etnosia:EN driver

An ethnic ethnographic review: The kinship system of the Dayak Ribun tribe in West Kalimantan: Arkanudin, Arkanudin Rupita, Rupita Batuallo, Ignasia Debbye Kinship System; Dayak Ribun; Ethnic; Ethnography. This research aims to explore the kinship system of the Dayak Ribun tribe in West Kalimantan. It uses the kinship system tree to visualize the relationship roots. This effort is also based on the refinement of the tree that has existed in the past. Moreover, the method used is an ethnographic approach, where data collection is carried out explicitly using observation, in-depth interviews, and live-in. Ethnic ethnography is gathering a variety of information from its source. According to the results, the kinship system in the Dayak Ribun community is bilateral, that is, relations through two family lineages, both sides of the mother or wife and father or husband. The principle of heredity is bilateral, where the responsibilities of husband and wife are the same in the family, both in children's education and in controlling the family economy. The marriage of a family member who is still a descendant from both the father and the mother is strictly prohibited, which is only allowed to marry between cousins ​​three times. In the distribution of inheritance, there is no difference between sons and daughters. Still, there are differences in some instances, especially for those who remain with their parents. They will get a higher share because they are responsible for their parents' old age until they die. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/18098 10.31947/etnosia.v6i2.18098 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 241 – 251 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/18098/7582 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/18197 2024-11-27T07:45:10Z etnosia:RSA driver

The threat of lingua globalization towards vernaculars in South Sulawesi Ramli, Ramli Setyawan, Farid Helmi Rampeng, Rampeng Globalization; Lingua; Modernization; Vernaculars; Culture Heritage. Indonesia seems to face the crisis of local language, especially in urbanization. The emergence of English as a lingua franca is undeniable to decrease the existence of vernaculars. The research aims to reveal the reason for urbanization giving the biggest impact on the Indonesian’s local language in South Sulawesi and how to maintain the use of local language is facing extinction in this century. This study applied a descriptive qualitative design by interviewing three subjects. They are lecturers and students. The interview result showed that globalization is one of the plagues that had the impact on vernaculars becoming threatened in this present day, influenced people to obey their vernaculars, and also affected the youths’ psychological order and their perception. It is due to the significant use of international or national language and the less effort from the government in maintaining the vernaculars, particularly in South Sulawesi. One suggestion can be proposed that local content needs to be involved in the Education sector e.g., intensifying vernacular use in school and family, and sustainably promoting cultural heritage to attract the society. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-12-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/18197 10.31947/etnosia.v6i2.18197 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 230 – 240 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/18197/7556 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/18207 2024-11-27T07:45:10Z etnosia:RSA driver

Road as a desiring machine: The development of Lintas Bono Road and social transformation in Kampar Peninsula, Riau Hidayat, Fahri Development Anthropology; Road development; Social transformation; Desiring machine; Lintas Bono Road. There is much research on the impact of infrastructure development, especially roads in Indonesia. This in general only focuses on the social transformation based on the economic changes of the community. These research show the social transformation as the impact of the road infrastructure development projects goes beyond economic changes. Using the perspective of a critical study of development anthropology, the author discusses the impact of Lintas Bono Road infrastructure development project in Pelalawan Regency, Riau Province to the social transformation of the surrounding communities. This study used an ethnographic method to conduct observations and interviews with the stakeholders and communities around the Lintas Bono Road infrastructure development project. This project, which develops by the Kampar River flow, has opened road access to many coastal villages of Kampar River. This condition has triggered changes in public transportation modes, trade patterns for agricultural products, ethnic composition, and the land tenurial system in affected villages. The fact that the construction of this road has not been completed after seventeen years does not make the community reject this development. The shortcomings and failures of these developments have actually made the development of this road as a "desiring machine" for the community to continue to achieve their development dreams. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-12-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/18207 10.31947/etnosia.v6i2.18207 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 217 – 229 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/18207/7541 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/18545 2024-11-27T07:45:10Z etnosia:RSA driver

Contestation for land towards Kampong Adat of Sakai Minas in Riau: Marfuah, Istiqomah Amady, Muhammad Rawa El Kampong Adat; Contestation; Sakai tribe; Indigineous people; Anthropology of policy; Ethnography. This research discussed the Kampong Adat in Minas Barat Village, Minas District, Siak Regency. Regional Regulation Number 2 concerning the determination of Kampong Adat had issued since 2015. However, the completeness of requirements for the Ministry of Home Affairs approval has not been completed until November 2021. This study used an ethnography design; the researcher lived in the research site for two months. The data were collected by participatory observation, in-depth interviews with selected informants due to their knowledge and experience in the establishment of Kampong Adat. The data were analyzed descriptively by discussing with theory and resulted in the general trend as this research's findings. This research found, first, Since Minas Barat Village of determined as Kampong Adat, the community of Sakai Tribe have been minority citizen. Second, the Sakai community has some difficulties preparing the complete requirements for approval of the Ministry of Home Affairs because there are many interests involved in the village. Third, the government has not given severe attempts for Kampong Adat. The government let the completeness of approval has not yet been fulfilled for almost seven years. This study contributed to the anthropology of policy, specifically for indigenous peoples, in issuing affirmative policies to fulfill the rights of indigenous peoples. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-12-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/18545 10.31947/etnosia.v6i2.18545 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 252 – 264 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/18545/7593 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/19338 2024-11-27T07:45:10Z etnosia:EN driver

Understanding sensitive cultural through daily conversation in urban society in Makassar Basir, Muhammad Sensitive cultural; ethnic; dominant; minority; urbanization; ethnographic notes. This paper aims to describe how sensitive cultural may be a pattern of words and actions that should be played according to social status. This sensitive culture is ideal for each ethnic group supporting the culture. If each does not play it according to its status, it can cause misunderstanding and even conflict. Therefore, the relationship between ethnicity, immigrants, and ethnic minorities needs to be sensitive to indigenous nationalities and dominant cultural understanding. The methodology used in obtaining the data uses a qualitative approach to data collection techniques: observation and interviews. The location of the research is Makassar City, South Sulawesi, Indonesia. The results show that the city of Makassar, which is still dominated by a single ethnic group of the Bugis-Makassar to be ideal in inter-ethnic relations, uses interaction patterns of the pattern of the dominant ethnic culture or ethnic original. Thus, it should be understood by all ethnic groups who live in the city, whether its status as indigenous or tribal settlers, so that the inter-ethnic relations be harmonious. Makassar, a multi-ethnic city, is still dominated by ethnic Bugis-Makassar. At the same time, the original ethnic and cultural patterns become ideal interaction patterns in the city. As for ethnic immigrants, for example, ethnic Toraja, Mandar, Java, Ambon, Papua New Guinea, NTT, NTB, Batak, Padang, Chinese, Arabic, Padoe, and others, must understand its status as an immigrant minority, must be adaptive and be accepted in its interaction with the ethnic dominant. Therefore, as ethnic immigrants in the exchange must follow the pattern of interaction patterns in one's ideals by the dominant ethnic group, whether it be words or actions, said eg Iye, iyo, ba, iya, tabe, kita, kau, daeng, katte. Besides that, there are also rude words, namely tai laso or tai baro, nassundala’, and suntili’. It is undoubtedly susceptible when there are ethnic immigrants who do not language and act as the dominant culture because it can be considered not adaptive or do not respect an indigenous culture as a manifestation of the ideal of the dominant ethnic groups. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/19338 10.31947/etnosia.v6i2.19338 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 295 - 306 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/19338/7632 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/19339 2024-11-27T07:45:10Z etnosia:SS driver

Sailing and insight reproduction of Geo-Socio-Cultural unity of Nusantara/Indonesia Maritime: A study focus of Maritime Anthropology Lampe, Munsi Anthropology maritime; Indonesian sailors; Reproduction; Maritime geo-socio-cultural insights; Nusantara (archipelago). This paper aims to explain how Indonesia was conceptualized as the Indonesian Maritime Continent. From a geo-social perspective, maritime culture can be viewed in, three major dimensions. First, Indonesia is one of the largest archipelagic countries in the world with all the geographical potential, invaluable marine, and maritime resources; second, the potential for socio-cultural, socio-demographic, socio-economic, and long maritime cultural history within the framework of the unity of the Republic of Indonesia; and third, the existence of academic core and the maritime vision of Unhas, the idea of the Indonesian Maritime Continental Development which was launched by the government in 1995/1996, and the vision of maritime national development by President Joko Widodo marked the role of academics and governments in the dynamic process of development to the phase of maritime civilization in the future. In the context of developing maritime ethnographic studies and anthropological contributions to the development of maritime civilization in the future, ideas and academic commitment are needed to make the Indonesian Archipelagic State a large and unique area of maritime socio-cultural research development in the world and Southeast Asia in particular. Thus, interdisciplinary, transdisciplinary, comparative, and multidisciplinary research is needed to carry out broadly and intensively. For this reason, through my inauguration speech for Professor of Anthropology in Hasanuddin University, I introduced a focus of maritime anthropology studies on sailing experiences and the reproduction of Nusantara/Indonesian maritime geo-socio-cultural insights. Through the application of the concept of experience and reproduction of maritime geo-socio-cultural insights which were developed from the concept of maritime ethos disposition theory of reproduction from A.H.J. Prins as a mode of description and analysis, I found the categories of maritime cultural insights and attitudes of Indonesian sailors. They understand most of the territorial waters of the Nusantara (archipelago) and the resources within as common property, a space for interaction between groups of sailors who are diverse in their maritime ethnicity and culture, which in turn strengthens awareness and recognition of the unity of the homeland, culture, and nation that is Bhinneka Tunggal Ika (unity in diversity). Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/19339 10.31947/etnosia.v6i2.19339 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 281 - 294. 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/19339/7623 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0

oai:ojs.unhas:article/19423 2024-11-27T07:45:10Z etnosia:EN driver

Pojiale: Another side of the Buginese Kadir, Yahya Buginese; Culture; Character; Pojiale; Ethnographic notes. This paper discusses a unique side of the Bugis that has not received attention in several literatures about the Bugis. The Buginese tends to express himself excessively and aggressively. Local people label such self-expression as pojiale, instead of using siri na pesse (one of the Bugis ethics and cultural values) as the primary reference to describe the character and behavior of the Bugis people, but rather based on the experience and reflection of the author as a Bugis person who was born and grew up in the life of the Buginese. From this experience and reflection, the author finds the pojiale as the unique character possessed by the Bugis. The gap between the ideal values of Bugis culture (Bugis ethics and siri na pesse culture) are factually practiced in the social life of the Bugis. Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. 2021-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.unhas.ac.id/index.php/etnosia/article/view/19423 10.31947/etnosia.v6i2.19423 ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 2 (2021); 307 - 316. 2548-9747 2527-9319 10.31947/etnosia.v6i2 eng https://journal.unhas.ac.id/index.php/etnosia/article/view/19423/7642 Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia https://creativecommons.org/licenses/by-nc/4.0 b6e011f0688eb5c11d748672d2dccdad