Who Should Green Zakat Serve? Experimental Evidence on Legitimacy and Programme Allocation among Indonesian Muzaki
PDF

Keywords

Green zakat
Islamic social finance
perceived moral legitimacy
beneficiary linkage
factorial experiment
conjoint analysis

How to Cite

Who Should Green Zakat Serve? Experimental Evidence on Legitimacy and Programme Allocation among Indonesian Muzaki. (2026). Hasanuddin Islamic Financial & Institutions, 1(1), 67-91. https://journal.unhas.ac.id/index.php/hifi/article/view/54597

Abstract

This study evaluates how Indonesian muzaki judge the appropriateness of using zakat for environmental programmes and prioritise alternative programme designs. A factorial vignette experiment (1,240 analysed participants) and a paired-profile conjoint experiment (1,156 analysed participants) varied beneficiary linkage, spillovers and institutional information. Programmes presented as serving verified asnaf received more favourable legitimacy judgements and were selected more often than community-wide programmes. Contrary to the predicted spillover penalty, the average diffuse-spillover contrast was positive, while the proposed moral-conviction moderation of spillover resistance was unsupported. Fictional Sharia endorsement and independently verified accountability cues were positively associated with programme assessments or selection. The evidence differentiates perceived funding-source legitimacy from relative programme choice and qualifies the application of Sacred Value Protection to beneficiary-related preferences. The treatment labelled beneficiary linkage bundles verification, perceived need and access; hypothetical endorsement is not an actual Sharia determination. The experiments do not measure legal permissibility, realised environmental outcomes or actual zakat allocation.

PDF

References

Ahmad, K., & Yahaya, M. H. (2023). Islamic social financing and efficient zakat distribution: Impact of fintech adoption among the asnaf in Malaysia. Journal of Islamic Marketing, 14(9), 2253–2284. https://doi.org/10.1108/JIMA-04-2021-0102

Alexiou, K., & Wiggins, J. (2019). Measuring individual legitimacy perceptions: Scale development and validation. Strategic Organization, 17(4), 470–496. https://doi.org/10.1177/1476127018772862

Al-Shamali, S., & AlMutairi, S. (2023). Determinants of zakat donor behavior in a Gulf state. Journal of Islamic Marketing, 14(11), 2821–2844. https://doi.org/10.1108/JIMA-04-2021-0113

Amany, K. A., Afifah, N., Daud, I., Heriyadi, & Ahmadi. (2026). The influence of environmental concern on the intention to pay green zakat: An integration of the theory of planned behavior. Journal of Educational Management Research, 5(3), 2499–2515. https://doi.org/10.61987/jemr.v5i3.2072

Amrullah, A. A., Roibin, & Mustofa, M. L. (2025). Integrasi ekoteologi dan maqashid syariah dalam tata kelola zakat hijau: Analisis Green Zakat Framework Indonesia. Al-Musthofa: Journal of Sharia Economics, 8(2), 123–139. https://doi.org/10.58518/al-musthofa.v8i2.4593

Ascarya, A., & Sakti, A. (2022). Designing micro-fintech models for Islamic micro financial institutions in Indonesia. International Journal of Islamic and Middle Eastern Finance and Management, 15(2), 236–254. https://doi.org/10.1108/IMEFM-05-2020-0233

Ascarya, A., Sukmana, R., Rahmawati, S., & Masrifah, A. R. (2023). Developing cash waqf models for Baitul Maal wat Tamwil as integrated Islamic social and commercial microfinance. Journal of Islamic Accounting and Business Research, 14(5), 699–717. https://doi.org/10.1108/JIABR-09-2020-0267

Asni, F., Yusli, Y., & Zulkifli, M. I. (2025). Empowering asnaf entrepreneurs: A sustainable zakat framework through microcredit financing – qard hasan in Malaysia. Journal of Islamic Accounting and Business Research. Advance online publication. https://doi.org/10.1108/JIABR-11-2024-0442

Atmanto, N. E., Wibowo, A. M., Masfiah, U., Junaidi, A., & Yulianti, E. R. (2026). Islamic environmental philanthropy: The governance and practice of green zakat in Indonesia. Proceeding International Conference on Islam and Education (ICONIE), 4(1), 709–724. https://proceeding.uingusdur.ac.id/index.php/iconie/en/article/view/3528

Auspurg, K., & Hinz, T. (2015). Factorial survey experiments. SAGE Publications. https://doi.org/10.4135/9781483398075

Aziz, Y., Mansor, F., Waqar, S., & Zada, N. (2025). Zakat and Sustainable Development Goals (SDGs): Assessing the ripple effect of obligatory-alms spending on education. Empirical evidence from Pakistan. Asian Social Work and Policy Review, 19(1), Article e70006. https://doi.org/10.1111/aswp.70006

Balafoutas, L., & Rezaei Khavas, S. (2022). Moral suasion and charitable giving. Scientific Reports, 12, Article 20780. https://doi.org/10.1038/s41598-022-24944-6

Baron, J., & Spranca, M. (1997). Protected values. Organizational Behavior and Human Decision Processes, 70(1), 1–16. https://doi.org/10.1006/obhd.1997.2690

Beik, I. S., Arsyianti, L. D., & Permatasari, N. (2024). Analysis on the determinant of millennials’ zakat payment through digital platform in Indonesia: A multinomial logistic approach. Journal of Islamic Marketing, 15(2), 541–572. https://doi.org/10.1108/JIMA-09-2021-0313

Dirie, K. A., Alam, M. M., & Maamor, S. (2024). Islamic social finance for achieving sustainable development goals: A systematic literature review and future research agenda. International Journal of Ethics and Systems, 40(4), 676–698. https://doi.org/10.1108/IJOES-12-2022-0317

Esterzon, E., Lemmens, A., & Van den Bergh, B. (2023). Enhancing donor agency to improve charitable giving: Strategies and heterogeneity. Journal of Marketing, 87(4), 636–655. https://doi.org/10.1177/00222429221148969

Gallien, M., Javed, U., & van den Boogaard, V. (2026). Zakat, non-state welfare provision and redistribution in times of crisis: Evidence from the COVID-19 pandemic. Studies in Comparative International Development, 61(1), 34–60. https://doi.org/10.1007/s12116-024-09447-x

Gao, G., & Shi, X. (2026). Beliefs, observability and donation revision in charitable giving: Evidence from an online experiment. Behavioural Public Policy, 10(2), 274–291. https://doi.org/10.1017/bpp.2023.36

Hainmueller, J., Hopkins, D. J., & Yamamoto, T. (2014). Causal inference in conjoint analysis: Understanding multidimensional choices via stated preference experiments. Political Analysis, 22(1), 1–30. https://doi.org/10.1093/pan/mpt024

Hamdani, L., Sunarsih, S., Yusfiarto, R., Rizal, A., & Khoirunnisa, A. N. (2024). Social media, trust and intention to pay zakat through institution: Lessons from Indonesian experience. Journal of Islamic Marketing, 15(9), 2399–2418. https://doi.org/10.1108/JIMA-01-2023-0016

Handayani, L., Widiastuti, T., Sukmana, R., Ainun, B., & Napitupulu, R. M. (2025). A new lens: Reframing performance measurement for Islamic social finance. Journal of Islamic Accounting and Business Research. Advance online publication. https://doi.org/10.1108/JIABR-12-2024-0519

Harahap, B., Risfandy, T., & Futri, I. N. (2023). Islamic law, Islamic finance, and Sustainable Development Goals: A systematic literature review. Sustainability, 15(8), Article 6626. https://doi.org/10.3390/su15086626

Herianingrum, S., Supriani, I., Sukmana, R., Effendie, E., Widiastuti, T., Fauzi, Q., & Shofawati, A. (2024). Zakat as an instrument of poverty reduction in Indonesia. Journal of Islamic Accounting and Business Research, 15(4), 643–660. https://doi.org/10.1108/JIABR-11-2021-0307

Hudaefi, F. A., Hassan, M. K., Abduh, M., & Beik, I. S. (2023). Knowledge discovery of zakat administration worldwide from YouTube and Zoom via text mining. Journal of Islamic Accounting and Business Research, 14(1), 159–180. https://doi.org/10.1108/JIABR-03-2022-0067

Irsyadillah, M. R., Bahri, A. N., Anwar, K., & Anwar, K. (2026). Green zakat and environmental sustainability. Indonesian Conference of Zakat – Proceedings, 29–40. https://doi.org/10.37706/iconz.2025.1226

Issa, S. O., Alabi, A. T., & Ubandawaki, A. T. (2025). Climate change governance, Shariah governance quality, and financed emission mitigation: Evidence from Islamic banks in Southeast and West Asia. Borsa Istanbul Review, 25(4), 722–732. https://doi.org/10.1016/j.bir.2025.03.011

Issa, S. O., Said, R. M., Kamarudin, F., Ubandawaki, A. T., & Alabi, A. T. (2026). The role of sustainable Islamic finance in promoting just transition: Evidence from OIC countries. Borsa Istanbul Review. Advance online publication. https://doi.org/10.1016/j.bir.2026.100844

Jiffry, A. C. (2024). The socio-economic contribution of Muʾlft qulub and fi sabilillah zakat: Contemporary applications in Sri Lanka. International Journal of Islamic Economics and Finance (IJIEF), 7(2), 160–179. https://doi.org/10.18196/ijief.v7i2.17966

Kasmon, B., Ibrahim, S. S., Daud, D., Raja Hisham, R. R. I., & Prajanti, S. D. W. (2024). Fintech application in Islamic social finance in Asia region: A systematic literature review. International Journal of Ethics and Systems, 41(1), 213–237. https://doi.org/10.1108/IJOES-07-2023-0155

Korkut, C. (2025). Waqf and zakat as drivers of community-based climate resilience in the net zero transition. Discover Global Society, 3, Article 178. https://doi.org/10.1007/s44282-025-00333-y

Ma, Y., & Sukmana, R. (2025). Takeaways from Islamic social finance and sustainable development goals discourse: Review and bibliometric analysis on future directions for zakat, waqf and Islamic microfinance. Journal of Islamic Accounting and Business Research. Advance online publication. https://doi.org/10.1108/JIABR-06-2024-0227

Ma’ruf, A., Saleh, S., & Susamto, A. A. (2026). The satisfaction of muzakki and its determinants: The case of Indonesian professional income zakat payers. Journal of Islamic Marketing, 17(3), 834–851. https://doi.org/10.1108/JIMA-05-2024-0195

Maulina, R., Dhewanto, W., & Faturohman, T. (2023). The integration of Islamic social and commercial finance (IISCF): Systematic literature review, bibliometric analysis, conceptual framework, and future research opportunities. Heliyon, 9(11), Article e21612. https://doi.org/10.1016/j.heliyon.2023.e21612

Mustaffa, N. M., Wan Jusoh, W. N. H., Lateh, N., Ahmad, S., Ahmad, M. H. S., & Adnan, A. A. (2026). Framework construct on zakat studies for institutional development: A systematic literature review. Journal of Islamic Marketing, 17(4), 1491–1517. https://doi.org/10.1108/JIMA-06-2024-0232

Oxley, J. (2023). Examining donor preference for charity religious affiliation. Nonprofit and Voluntary Sector Quarterly, 52(3), 654–681. https://doi.org/10.1177/08997640221105656

Qothrunnada, A. I., & Firmansyah, M. (2024). Analisis pemberian zakat kepada sabilillah dalam konteks klasik dan modern. Filantropi: Jurnal Manajemen Zakat dan Wakaf, 5(1), 1–13. https://doi.org/10.22515/finalmazawa.v5i1.9039

Rahman, A., Ahmad, A. U. F., Bin-Nashwan, S. A., Muneeza, A., Abdul Halim, A. H., & Markom, R. (2024). Policy approach adopted for issuance of green sukuk: Is priority given to priority needed areas? Journal of Islamic Accounting and Business Research, 15(5), 818–837. https://doi.org/10.1108/JIABR-10-2022-0279

Raimi, L., Abdur-Rauf, I. A., & Ashafa, S. A. (2024). Does Islamic sustainable finance support Sustainable Development Goals to avert financial risk in the management of Islamic finance products? A critical literature review. Journal of Risk and Financial Management, 17(6), Article 236. https://doi.org/10.3390/jrfm17060236

Raimi, L., & Bamiro, N. B. (2026). Role of Islamic sustainable finance in promoting green entrepreneurship and sustainable development goals in emerging Muslim economies. International Journal of Social Economics, 53(2), 181–196. https://doi.org/10.1108/IJSE-05-2024-0408

Shahid, M., Sulub, Y. A., Mohtesham, M. M. J., & Abdullah, M. (2024). Analyzing the commonalities between Islamic social finance and sustainable development goals. International Journal of Ethics and Systems, 40(2), 381–394. https://doi.org/10.1108/IJOES-04-2022-0082

Skitka, L. J., Bauman, C. W., & Sargis, E. G. (2005). Moral conviction: Another contributor to attitude strength or something more? Journal of Personality and Social Psychology, 88(6), 895–917. https://doi.org/10.1037/0022-3514.88.6.895

Suchman, M. C. (1995). Managing legitimacy: Strategic and institutional approaches. Academy of Management Review, 20(3), 571–610. https://doi.org/10.5465/amr.1995.9508080331

Tamanni, L., Indra, I., Syamlan, Y. T., & Priantina, A. (2022). Islamic social finance and commercial finance: A marriage made in heaven? Journal of Islamic Accounting and Business Research, 13(8), 1216–1233. https://doi.org/10.1108/JIABR-01-2021-0018

Tetlock, P. E., Kristel, O. V., Elson, S. B., Green, M. C., & Lerner, J. S. (2000). The psychology of the unthinkable: Taboo trade-offs, forbidden base rates, and heretical counterfactuals. Journal of Personality and Social Psychology, 78(5), 853–870. https://doi.org/10.1037/0022-3514.78.5.853

tho Pesch, F., & Dana, J. (2024). Attributional ambiguity reduces charitable giving by relaxing social norms. Journal of Experimental Social Psychology, 110, Article 104530. https://doi.org/10.1016/j.jesp.2023.104530

Thottam, A. K., Chapman, C. M., & Popkowski Leszczyc, P. (2024). Donors’ self- and other-oriented motives for selecting charitable causes. Journal of Consumer Behaviour, 23(4), 1859–1870. https://doi.org/10.1002/cb.2313

Ulfah, I. F., Sukmana, R., Laila, N., & Sulaeman, S. (2024). A structured literature review on green sukuk (Islamic bonds): Implications for government policy and future studies. Journal of Islamic Accounting and Business Research, 15(7), 1118–1133. https://doi.org/10.1108/JIABR-10-2022-0255

United Nations Development Programme Indonesia. (2025). Green zakat framework. United Nations Development Programme. https://www.undp.org/indonesia/publications/green-zakat-framework

United Nations Environment Programme. (2025). Adaptation gap report 2025: Running on empty. https://www.unep.org/resources/adaptation-gap-report-2025

Widiastuti, T., Ningsih, S., Prasetyo, A., Mawardi, I., Herianingrum, S., Robani, A., Al Mustofa, M. U., & Hady, A. F. (2022). Developing an integrated model of Islamic social finance: Toward an effective governance framework. Heliyon, 8(9), Article e10383. https://doi.org/10.1016/j.heliyon.2022.e10383

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

Copyright (c) 2026 Anas Mosleh Al-Mhasnah, Alif Razaq Aryadi