Eurocene and the Myth of Development in Helon Habila’s Oil on Water and Chimeka Garricks’ Tomorrow Died Yesterday

Authors

  • Alvie Dieu-Mercy Mouzita Marien Ngouabi University

DOI:

https://doi.org/10.34050/els-jish.v9i1.47457

Keywords:

Eurocene, Myth of development, Oil pollution, Postcolonial ecocriticism, Niger Delta

Abstract

This paper is an in-depth analysis of Helon Habila’s Oil on Water and Chimeka Garricks’ Tomorrow Died Yesterday. The study aims at showing the paradox of oil wealth in the Niger Delta. It argues that Eurocene and the myth of development intersect, in both novels, as an awful ideology of western corporations to get huge profit from exploitation, under the martial control of environment. Using a postcolonial ecocritical framework and qualitative textual analysis, the paper explores three major findings. First, Eurocene is not a distant epoch, but a current reality that links capitalism, ecological destruction, and social oppression. Second, the myth of development is rhetoric device to deceive local populations and legitimize ecological exploitation while enriching corrupt elites and western companies. Third, instead of prosperity, oil activities leave local communities with oil spills, gas flares, health hazards, the collapse of traditional livelihoods, worsening living conditions, and the displacement of entire communities. By dramatizing the social, cultural, and ecological costs of oil exploitation, Habila and Garricks contribute to a literary tradition that challenges oppression. The study concludes that African literature functions as a space of resistance, exposing the destructive colonial legacies, advocating, therefore, for ecological justice and for more equitable visions of development.

References

Abd El-Wahab, H. (2022). Environmental Injustice in Helon Habila’s Oil on Water (2011).” Miṣriqiyā, Vol.2, Issue 2, pp.69-91. DOI:10.21608/misj.2023.181039.1039

Agofure, J. O. (2018). Natural and Imagined Ecologies: An Ecocritical Study of Helon Habila’s Oil on Water and Ben Okri’s Stars of the New Curfew. Retrieved on October, 7th 20204, from https://web.archive.org/web/20201226035845/https://zenodo.org/record/1467911/files/23%20Joyce.pdf

Akingbe, N. and Akwen, C. (2016). Staunching Niger Delta’s Oil Curse: Stemming the Tide of Youth Restiveness in Chimeka Garricks’s Tomorrow Died Yesterday (2010). Commonwealth Youth and Development, Volume 14, Number 1, ISSN: 1727-7140. pp.1-16.

Anwuri, I. and Olanrewaju, A. (2020). Reflections on Eco-activism in the Niger Delta in Chimeka Garricks’ Tomorrow Died Yesterday. International Journal of Advanced Academic Research, Vol. 6, Issue 6, ISSN: 2488-9849. pp.1-12.

Edebor, S. A. (2017). Rape of a Nation: An Eco-critical Reading of Helon Habila’s Oil on Water. Journal of Arts & Humanities. Volume 6, Issue 9, ISSN: 2167-9053. pp.41-49.

Ekpu, A. O. (1995). Environmental Impact of Oil on Water: A Comparative Overview of the Law and Policy in the United States and Nigeria. Denver Journal of International Law & Policy. Volume 24, Number 1. pp.55-108.

Fanon, F. (1961). The Wretched of the Earth. London: Penguin Books.

Findlay, C. (2002). Higher Results in Textual Analysis. New York: Oxford University Press.

Foster, J. and Clark, B. (2004). Ecological Imperialism: The Curse of Capitalism. Retrieved on October, 4th 20204, from https://www.nodo50.org/cubasigloXXI/taller/foster_clark_301104.pdf

Garricks, C. (2010). Tomorrow Died Yesterday. Port Harcourt: Paperworth Books Limited.

Grove, J. V. (2019). Savage Ecology: War and Geopolitics at the End of the World. USA: Duke University Press.

Habila, H. (2010). Oil on Water. Lagos: Parrésia Publishers Ltd.

Huggan, G. and Tiffin, H. (2010). Postcolonial Ecocriticism: Literature, Animals, Environment. New York: Routledge.

Iortyer, M. and Ntamu, A. (2020). Environmental Degradation, Corruption and Militancy in Helon Habila’s Oil on Water. Greener Journal of Language and Literature Research, Vol. 6, N°1, ISSN: 2384-6402, pp. 19-24.

Juárez, N. (2021). Racialized Regimes of Eco-Terror and the Anthropocene as Eurocene. The World Is Burning. pp.64-75. Retrieved on September, 14th 2025 from https://www.academia.edu/98919206/The_World_Is_Burning_Racialized_Regimes_of_Eco_Terror_and_the_Anthropocene_as_Eurocene

Kopdiya, L. I. (2021). Exploring ecocriticism in Chimeka Garricks’ Tomorrow Died Yesterday (2010) and Helon Habila’s Oil on Water (2010). Studies in Aesthetics and Arts Criticism, Volume 1, Issue 2, ISSN: 1994-9057, pp.25-35.

Levin, I. A. (2022). Gandhi, Guattari and the Decolonization of the Anthropocene. Revista de Estudios Globales y Arte Contemporáneo, Vol.8, N°1, ISSN: 2013-8652, pp.94-120.

Makosso, A. D. (2024). Pre-Independence Kenya in Ngũgĩ Wa Thiong’o’s Trilogy: A Postcolonial Reading of Weep Not, Child, The River Between and A Grain of Wheat. International Journal of Social Science and Education Research Studies, ISSN: 2770-2790, pp484-492.

Makosso, A. D. Loumbouzi, D. A. & Mouzita, A. D. (2022). Oil Exploitation and Children’s Squalid Experience in Imbolo Mbue’s How Beautiful We Were. Cahiers Africains de Rhétorique, Vol.001, N°002, ISSN: 2790 - 6108. pp.160-179.

Musaib J. and Tania S. (2022). Land Deterioration and Environmental Damage: A Postcolonial Eco-Critical Study of How Beautiful We Were. University of Chitral Journal of Linguistics and Literature, Vol. 6, Issue I. pp.67-88.

Nwagbara, U. (2008). Political Power and Intellectual Activism in Tanure Ojaide’s The Activist. Nebula, Volume 5, N°4, pp.225-253.

Ohagwam, U. and Ndamzi, A. (2024). Media Participation in Environmental Remediation: An Assessment of Helon Habila’s Oil on Water. Pinisi Journal of Art, Humanity and Social Studies. Vol. 4, N°1, ISSN: 2747-2671. pp.532-541.

Opukri, O. and Ibaba, S. (2008). Oil Induced Environmental Degradation and Internal Population Displacement in the Nigeria’s Niger Delta. Journal of Sustainable Development in Africa. Volume 10, N°1, ISSN: 1520-5509, pp.173-193.

Rivero, O. (2010). The Myth of Development: Non-Viable Economies and the Crisis of Civilization (2nd edition). New York: Zed Books Ltd.

Safana, I. R. (2025). Wokewashing and Greenwashing: The Silent Architects of Eco-apartheid in Mbue’s How Beautiful We Were. Journal on Interdisciplinary Studies in Humanities, Volume 8 Issue 1, pp.8-20. DOI: https://doi.org/10.34050/elsjish.v8i1.42803

Salihu, A. (2019). An Ecocritical Reading of Subjectivity in Helon Habila’s Oil on Water and Kaine Agary’s Yellow-Yellow. (Master Thesis) Kenyatta University.

Simon, E. et al. (2014). Environmental Degradation, Militancy/Kidnapping and Oil Theft in Helon Habila’s Oil in Water. Mediterranean Journal of Social Sciences, Vol. 5, N°2, ISSN: 2039-9340. pp.363-366.

Wa Thiong’o, N. (1972). Homecoming: Essays on African and Caribbean Literature, Culture, and Politics. New York: Africana Publishing Corporation.

Downloads

Published

2026-03-25

How to Cite

Dieu-Mercy Mouzita, A. (2026). Eurocene and the Myth of Development in Helon Habila’s Oil on Water and Chimeka Garricks’ Tomorrow Died Yesterday. ELS Journal on Interdisciplinary Studies in Humanities, 9(1), 217–227. https://doi.org/10.34050/els-jish.v9i1.47457

Issue

Section

Articles

Similar Articles

<< < 2 3 4 5 6 7 8 9 > >> 

You may also start an advanced similarity search for this article.